A friend sent me a picture, teasing his neighbor's parking to save time, every time he dives in, the parking space is left on the road outside, because his parking space is on the side of the fire hydrant, can only get in from another floor, the neighbor's parking space is in front of him, every time he drives out, he has to hit an extra punch to get out. There was even a time when the back of the car was so far out that it could only get out on the side of the hydrant, causing it to scrape into the corner of the hydrant and scratch a piece. Sometimes I meet that neighbor, and that neighbor occasionally says hello, and my friend really doesn't want to talk to him. Do not know, another neighbor's parking space is similar to him, people can park straight, he lamented if the two neighbors change places. It's gotten even worse. The neighbor changed his car, and he's got more tailbacks than the old driver, and now he's got to be more careful in and out of the parking space. My friend is currently driving a car is not big, want to change the ideal L7, afraid to buy a big car access more difficult, some distress, the photo is elongated, in fact, not so wide, he tangled should not talk to him politely say this problem… Better not say… These two parking Spaces have an impact?? To get into his head without regard to his absents, this kind of rubbed off on him, is it not dependent on others, the rear of their own car left outside the building owner's friend parking space should be in the photo position right against his car, not the one behind it. However, the road is also very wide, it is said that it does not affect his car ah, the main photo is elongated, so the photo position is not so wide from the opposite side, it is suggested that the car is not against him or against himself. The design of this parking space is also level, parking out of the car, have to 3 directions or even above can be balanced, driving it. Promise can not, accommodate. Can't get used to it yet. Not yet. Stay away. Does everyone who drives think they're awesome? How come I never dare to park the scooter sideways? These two parking space design is really strange what silly bo a parking space this.. It's the driving technique. No matter how narrow the road is, two cars can stagger. That's a wide road, and he could have easily driven out even if the butt of his car was halfway in the opposite lane. The central idea of this post is to talk about the quality of the problem, not can not open into then I think you this friend is also quite no quality. Why do you complain about others when you have a problem with your driving skills? Send it to others without typing the code. Just pretend I didn't reply. It can't be deleted. Really helpless, is not the code? There is no monitoring why not communicate, or find property coordination. Maybe he can't stop talking about the uncoded text your friend sent you. I'm not talking about your hairnet. I'm talking about the Internet. It's worse. Are you that friend of yours? Now the new cars are so powerful that they park themselves in and out without requiring you to operate a space like yours that's not a trivial matter
Ethiopia's long-distance running kingdom… Guan Yousheng is a long-distance worker. My time is 2:02, hahaha, I run once, they can run twice. … First time, no experience, no two hours. … I don't like it. I have a lot of ambition. To make a show of oneself. … Are you from Shanghai? … The bonus is too little for 10,000 yuan, at least 100,000 yuan, which does not show the strength of Shanghai. It's impossible to think about it. … You can give… Not from Shanghai, but amateurs who run for a living. Participate in the marathon for a long time, the annual income of running this item, it is estimated that at least 30 more, but also can bring goods. The best thing about this guy is he's running a marathon this week, and he's doing it next week. People in the running circle call him a model worker. It was foreigners who took… You think these people just show up uninvited? The cost of the invitation is a big… Can you run 2.02 with no experience? … Guizhou's… It's petty to give away such a small bonus. Construction on both sides of the bridge from the end of last year to now, just 200 meters, to repair so long? And it's a mess… I don't understand… However, the main mobile phone should be changed? Cell phones can shoot stars now. … To change Huawei… Far ahead, still ahead, always ahead… That road could wreck my car! Speechless! Just a few hundred meters for a few years. That's ridiculous! … Slow work makes fine work… Dawdling… Do not repair which money Haifa city investment company is under construction in Hailing District, patiently waiting, the road is also convenient for everyone to travel in the future… North of Yingjiang Bridge, part of the lower bridge seems to be more than a year old. Including Yingjiang Bridge Bridge south, near the gas station, also more than a year. Shanghai side, building a road, are in the dawdling, can think, big place, can have how much development. … Hailing district has been read. Thank you for your valuable advice. … Who let in the north of the city, the father does not love the mother, if in the south of the city, the leader a word minutes thing… Hailing district may not even look up to their own north of the city here? Otherwise, the road construction in Hailing District would not be so slow, right? … Finally someone said this road, top top… It's been a year. When will it be… It is accurate to say that there is no year, it seems to be the end of last year, the road to the end of this year, only one year. After all, slow life in Watertown… Ha ha, lazy government… I have energy to ridicule this matter, I have Yingjiang Bridge road repair speechless, looking at other places, it is estimated that there is no such slow, completely but the people go out Ha ha, how do you not say that the city of Shanghai, don't you belong to Shanghai, the south of the city is not a person, the north of the city is not a person, Hailing District is more effective than the city to speak? … The city helps the Hailing District to build the city's main road, but the Hailing Road is responsible for the branch road by the Hailing District, the Hailing District does not give the city the right to build the city, how can the city participate? I also urgently hope that our west area of Hailing City has been taken over by the city, and the high-tech zone will continue to expand to the north, but it is not realistic. … You really cow force, also Hailing district does not delegate power, is Hailing District big or big municipal government big, is the district mayor or mayor secretary to say… I live in the north of the bridge, because the two sides of the bridge are really difficult to walk, I basically take a detour from the road in front of the station. … It feels like it's been years… Get paid for all your nonsense… Get paid every day! They want to fix it, dig it, dig it, fix it! … Hailing District Haifa City Investment Company hurry to reply to the serious concerns of the people of Hailing about your road construction work… I don't know if it's three, five, eight years
A few days ago, cleaning, find out a doctor's card of a hospital of traditional Chinese medicine, only to remember that the balance of one or two hundred yuan has not been used up, as if this kind of doctor's card has not been used up, can it be returned? … Netizen: Hello! Please bring your ID card and medical card to the charging window on the first floor of our outpatient clinic to check for refund procedures. If you encounter special circumstances, please go to the first floor service desk for consultation, our staff will help you. … How do you know how much balance is in it? Shouldn't you be at the hospital? … It's expired. … Where can I deposit money on this card… Can be returned should, I am not used in Xi 'an to come back to return. … Netizen: Hello! Please bring your ID card and medical card to the charging window on the first floor of our outpatient clinic to check for refund procedures. If you encounter special circumstances, please go to the first floor service desk for consultation, our staff will help you. … It's a smart thing to do, you know? Haha… I'm out of my depth… Haha, rabbit Shanghai Zhongguancun development is good ah, behind the city of happiness, there is also a fountain light show on the other side of the Canal Park, the light show is very beautiful, light and shadow changes, water dance flying, feeling that the effect of spending money is quite lively, there are a lot of people, just don't know if it is every night? Or just a few days a week? Does anyone know? It feels good to take a walk there at night and look at the light show. Where is the location? Every night? … The house could go up a bit… Pretty… Stop dreaming. It'll keep falling… The South River commercial complex has been planned on the east side of the North garden of Happiness City. … Friday to Sunday, north of the north garden of the Happy city… I heard that houses in the north of the city fell even more. … There are many exhaust gases in industrial parks, and the prices of second-hand houses and dismantled houses in industrial parks have fallen, and many of them have to rot in their hands. Well, I'll tell my friend not to take the house north of town. … If you bought it in the first half of the year, it's not a problem to lose 100,000… The river next to it stinks. It spoils the view… Fell 5500 a square meter 2 hand room… At this rate of population decline, at this rate of economic decline, the house price of 3,500 is not necessarily affordable… Long named happy city, so later more and more happy. … It's only $5,000 over there now… The green door by the fountain is a failure. The whole park is so beautiful. It's better to put something like a green ghost door than nothing at all… Houses are not for speculation, they are for living, and those who say that they have fallen and risen are not interesting. … The strength of the choice of Yanshan New District, it is said that the Yanshan New District school district is not so good, ordinary families, you can buy the transition of the happy city, marry a wife always buy a house, and then you can change to improve the type. There is no denying that Happiness City is currently the center of Zhongguancun, the east is attached to the South Normal University primary School, the west is attached to the South Normal University Middle School, both front and back are parks. The middle street is a busy street, nothing wrong with that. Up and down, you are not investing, there is no need to get too entangled. … Ask your friend to buy Yanshan New District, which is 2-3 million. … Light night landscape beautification floating bright! … Pay the loan… Could it?
"A star at the zenith opens a study underground." -- "Good Praise Guangdong" online work collection competition "Chaoshan Year - Peace and Prosperity" kicked off with a Chaoshan folk song, focusing on various traditional cultural customs during the New Year in Chaoshan, the creator Chen Qiang visited various parts of Chaoshan, the shooting lasted nearly two months. Ying song and dance, "Ying Master", Chaozhou opera, burning fire dragon, jumping fire, fireworks… Fireworks, colorful dazzling, Chen Qiang in the picture many times clever use of night and fireworks light and shade contrast, to create a harmonious romantic atmosphere, there is Xin Qiji's "east wind night flowers thousands of trees." More blow down, stars like rain "" Feng Xiao sound moving, jade pot light turn, night fish dragon dance" scene. The music combines the music of the Chaoshan opera, with the smart camera switch and the moving mirror, and the rhythm is full, showing the vitality of the New Year and the youth of the Chaoshan traditional culture in the new era. "Nowadays, more and more young people are interested in local culture and traditional folk customs." Chen Qiang said that through the short video new media platform, as long as the content is interesting and meets the tastes of young people, netizens at home and abroad are willing to "like" and exchange, which is a great radiation. With an audience, there are correspondingly more creators. In addition, Chen Qiang also has some friends around him, who are not only interested in the shooting of traditional folk customs, but also continue to collect information and practice to spread and promote. The more he came into contact with Chaoshan traditional culture, the stronger Chen Qiang's preference for it, including those traditional cultures he was not willing to contact before. "Chaozhou opera has not received much attention among young people of my generation. Its tone and performance mode are not very attractive to young people." At the beginning of this year, Chen Qiang rushed around the small villages of Chaoshan, into the Chaozhou opera performance stage, the Chaozhou opera's clothing, makeup, front and back of the stage are all recorded in the camera, and he felt how the actors carefully prepared for the play. "Once I got to know them and filmed them, it was fun to sit in the audience and watch them perform." Chen Qiang has never felt this way before. The seats around him were dominated by people in their 50s, with few young people. At this moment, he thought of his parents. "In the past, there was no TV to watch, and everyone gathered in front of the ancestral hall at night, simply pulling up the curtain was a weekly Chaozhou opera screening." In the days before television, they learned about the plot of Journey to the West and some allusions to Chaoshan through Chaoshan dramas." Chaozhou opera, carrying the joy and joy of the young people of that era, has also become a memory that they can not erase. Traditional culture and customs are a treasure buried deep in the memory of everyone. The small changes of folk activities reflect the changes of rural life. For example, the very lively "Ying Master" activity in "Chaoshan Year - Peace and Prosperity", as a very representative folk ritual cultural activity in Chaoshan area, has also had a lot of new changes in Chen Qiang's eyes. "In the past, the road for 'Ying master' was very difficult to walk, but now there is a large venue for such events, the road surface is more spacious and the environment is much better." Chen Qiang recalled that in the past, there were more old houses, and weeds and paper scraps everywhere were easy to cause fires. Now the "Ying master" is equipped with better safety measures, such as the fire dragon, which has a relatively perfect fire emergency plan.
First, it's about the past. "We learn wisdom from adversity, and virtue from pain." This saying tells us that most people will experience hardships or make mistakes in some things in their life, but we should believe that it is these experiences that temper our strong mind and optimistic attitude. When we look back, many things are not worth mentioning, which is also a reflection of wisdom. Therefore, when people are old, there is no need to easily tell their children about the "ugly things" even if they are rotten in the belly. On the one hand, these things are not honorable, if let our children know, it may damage their image of us, and even set a bad example. For example, many older people may have drunk too much alcohol or made ugly mistakes when they were younger, and these things are not worth mentioning. Second, it is about complaining that their children are not promising. "In this world, some people do not necessarily have money to get love; Having money does not necessarily make you happy; Happiness does not necessarily lead to health; Having good health doesn't always work out." Everyone has their own path in life, and we can't help our children forever. When we are old, our children have reached a certain age and understand the truth of life. As parents, we should encourage them instead of complaining about their failure. No matter what happens, we should look at it with optimism, as the saying goes. As long as you and your children are in good health, this is already a great wealth. Finally, there is the distribution of property. "Only those who live in humble circumstances have the best chance to see the truth of society in all its forms." "Humble" here can be understood to mean that when we are in a weak position or do not have much earning power, we are better able to see the reality of people and social conditions around us. As the saying goes, "The rich have distant relatives in the mountains, but the poor have no one to ask in the busy city." Therefore, when people are old, even if the children are dutiful, do not easily disclose the distribution of property. After all, many elderly people need to be taken care of by their children in their later years, and if the distribution of property is disclosed too early, the children may feel that it is unfair, resulting in estrangement, affecting their relationship with each other and not conducive to their later life.
"After the eaves of elm willows, in front of the peaches and plums. Like-like to the remote village 墟里 smoke." Those idyllic poems engraved in memory are the concentration and echo of ancient farming civilization. But it's only been a year or two since the idyllic drama began to emerge. Following the phenomenon of the pastoral healing drama "To the windy place" starring Liu Yifei at the beginning of the year triggered the longing of the whole network of social animals, iQiyi's new drama "Field Cultivation" continued to sing pastoral songs, with the novel setting of "holographic game + farming" to attract attention, the market share of Yunhe was as high as 16.7%, the total number of plays of the series has broken 500 million, leading the October network drama market. Netizens called "farming text into reality, addictive." Golden fields of rice and wheat, white clouds and birds, trees and trees, the house is simple, the countryside as a utopia of urban people's hearts, as if a tried-and-tested medicine. But how long will this wind last? Can "Pastoral Healing" really be a new genre? In the 1980s and 1990s, most of the rural dramas were based on heavy literary works, with a strong reality background, and the characters and protagonists were deeply portrayed, such as "Fence · Woman and Dog", "Snowstorm Tonight", "Peasant" and "Foreign Sister", etc., focusing on the differences between urban and rural areas. After entering the 21st century, the country drama also has a new look, "rural love" and "Liu Laogen" such light comedy began to be born. In recent years, the main theme of rural revitalization plays are many, such as "Mountain and sea situation", "Flower mountain Township" and "Daughter of mountains", writing various stories between grassroots cadres and native villagers for the construction of the countryside, the focus is on the collision of ideas of different groups, where the countryside is revitalized with survival resilience. In the past, the audience group of local dramas has always been relatively fixed, mainly audiences with rural life experience or curiosity about rural life, overlapping types of audiences such as comedies, period dramas, etc., or original fans, on the whole, are circular, which is somewhat inconsistent with the current young market. After all these years of rapid urbanization, the "discourse" of the countryside is somewhat diminished. Today, the classic IP "Rural love" has been broadcast to the 15th, and the parents are still short and scattered, and the Northeast rural fireworks are unconsciously affecting the audience's cognition of the countryside. For example, Chen Xiao and Li Qin's "The Road to Life", although Lu Yao's "Life" as the base, but also because of the black and thin Liu Qiaozhen, the image of rural people is too rigid, and urban dramas often used to sharpen the conflict of rural people "clown", are with subjective bias of art processing. But the appearance of "pastoral healing drama", whether from the audience or the interpretation of the countryside, has made people have a new look. There is a strange phenomenon in the drama market: when you see a more mature blockbuster, there are probably some similar works before it, which is a kind of undercurrent like momentum. Before the emergence of the circle level work "Go to the Place with wind", in 2022, Youku's "Small Forest of Two people" and iQiyi's "He Jiajia's Peach Blossom Source" are all taking the route of pastoral healing dramas, but "Small Forest" takes the male and female main love as the main line, and is more inclined to sweet pet dramas. The "He Jiajia" starring is a small transparent show business, although the quality of the series is not bad, in Douban can get 7.9 high scores, but there is not much water when broadcast. "To the place with wind" can be said to be beyond the shortcomings of the previous pastoral drama - starring Liu Yifei, Li now has its own flow discussion degree, but also jumped out of the main man and woman "to fall in love in another place" plot limitations. The group picture depicts success, integrates the propositions of young people returning home to start a business and survive, and truly explores the value and significance of pastoral utopia. For the young people who are rushing around the city grid at present, the emotional resonance and value of "Wind" are undoubtedly incomparable.
Poetry volume overall majestic atmosphere, strong writing. The poem volume author Huang Ziyun, character Shilong, Kunshan, Jiangsu Province. Huang Shilong went to Ryukyu in his prime, and retreated to the mountains after his return. Huang Ye Hong Sixty Rhyms, the fourth part of the book "Bubaobu Manuscript" written by Han Qi, describes the influence of Huang Shilong's poems in Ryukyu. The land of Ryukyu is now Okinawa. In the early Ming Dynasty, Ryukyu established suzerain-vassal relations with China, which lasted for nearly 500 years. All the new Kings of Ryukyu had to ask the Chinese emperor for a title when they ascended the throne. The long scroll describes the scenes of ceremonies and banquets held by Qing envoys during the conferring of Ryukyu. In the volume, there is a sentence of "Zhongshan Earth plaque given by this dynasty", which refers to the plaque hanging high in the main hall of the Shuli city of the Ryukyu Kingdom, with four characters of "Zhongshan Earth" in the imperial pen of the Emperor Kangxi, given to the Shangzhen King of Ryukyu in the 21st year of Kangxi (1682), which shows the close relationship between Ryukyu and China at that time. Xu Baoguang, the imperial envoy of the Qing Dynasty, wrote an article titled "You Shan Nan Ji", which mentioned Huang Shilong's trip to Ryukyu, which was included in the Annals of Ryukyu by Zhou Huang, who was also the Imperial envoy. The article records: "South of the Naha River, all the time Shannan King also." … On November 21, 1911, Kai Zijin doctor CAI Wen, general minister Hong Shixian, visitors Weng Changzuo, Huang Shilong, Wu Fen, brother Zeng Guang, etc., rode over a hundred people to cross the river and cut off the mountains to the south." A "guest" is a member of the entourage in the conferring mission. According to scholars such as Professor Fang Baochuan and Associate Professor Fang Yao of Fujian Normal University Regional Research Center, in addition to the principal, deputy and functional officers, the delegation to Ryukyu in the Qing Dynasty could also accompany visitors. After the imperial decree was read out at the ceremony, the enthroner also presented various items to the new king of Ryukyu on behalf of the Chinese emperor to show his tenderness and compassion. On the other hand, the Ryukyu State held a banquet for the envoys in the "Heavenly Embassy" where they stayed, and set up a "banquet director in charge of seven banquets; Palm animal, palm sheep, pigs, chickens, ducks sent; Supply house, in charge of wine, rice, side dishes delivered." Huang Shilong, as one of the guests of Xu Baoguang's mission, witnessed the ceremony and recited a poem. The writer of this long volume was a famous calligrapher in Jiangyin, Jiangsu Province, during the reign of Kangxi. During the Ming and Qing dynasties, the members of the enthronement missions included scholars, monks, taoists, doctors, experts in astronomy and meteorology, painters and calligrapher, piano players and other talents. Compared with the official and deputy ambassadors, they had more time to socialize with people from all sectors of Ryukyu society and spread Chinese poetry, calligraphy, rites, and music widely in Ryukyu, which greatly stimulated the enthusiasm of the scholars and people of Ryukyu for traditional Chinese culture and promoted the civilization and progress of Ryukyu society. Although the reputation of the visitors is not prominent, but played an important role in the cultural exchanges between China and Euclidean.
For the communicator, social relations seem to be nothing more than a free, optional and changeable interpersonal interaction, so that the "reality" as it is understood is nothing more than a collection of external phenomena and information perceived by the individual. In this sense, the "blending of virtuality and reality" is nothing more than the "similarity" of fleeting appearances and their replicas, neither of which is the real reality. On the contrary, Marxist social relations are reality itself. To criticize this aspect is to grasp the essence of the meta-universe to a large extent. There are two approaches to such criticism: one is to actively maintain the meta-universe and the powerful productive forces it represents, and to be vigilant and transform the hierarchical relationships in it; The other is to completely return to the technical level and production relations of the metauniverse, to return to Marx's critique of capital, to reveal that the essence of the metauniverse is nothing but the condensation of capital under the production of new technologies. For the former approach, some scholars have used Marx's "phantom metaphor" and pointed out quite perceptively that the real effect of the "meta-cosmic structure" is that "the relations between people acquire the nature of a virtual body, and thus acquire a 'ghostly object', which masks its basic essence with its strict, seemingly perfect and reasonable autonomy." That is, all traces of the relationship between people ", "the meta-universe is not a romantic illusion that has got rid of the real social relations", it is precisely based on the "real social relations", is "a new landscape, a reshaping of social relations presented under virtual and digital technology". Such social relations are, of course, hierarchical and involve material interests, for which the meta-universe becomes a disguised instrument. However, in his view, we do not have to "destroy the technological foundations of the meta-universe," but to explore "how to use the space of the meta-universe to shape shared and equal social relations." In this regard, removing the centralization of the media platform itself seems to be one of the measures to equalize the meta-universe. This vision of equality is also positively and critically conceived in the latest work of F. Richard Yu: "Like our real-world universe, the meta-universe has developed special socio-economic structures in an orderly manner." It enables the rapid flow of matter, energy, information, and intelligence, effectively reducing the imbalance of matter, energy, information, and intelligence, thereby promoting the stability of the meta-universe and the real-world universe." He argued that metaverse evolution follows the laws of the real universe (such as Maslow's hierarchy of needs), but is faster and creates elements that are not present in the real world. Obviously, for the "equality" that is difficult to achieve in the real universe, we can only hope that the meta-universe, although it is still unequal at present (because it must conform to the laws of the real world first). Compared with the relatively moderate position above, the representative of the latter approach seems to be more austere. In this view, since the development of technology and intelligence is nothing more than "the infinite desire of capital for surplus value", then the sudden emergence of the meta-universe assumption is actually "another wonderful exercise of capital and technology collusion", "but the internal need of financial capital to explore new investment growth points for itself"; Since the meta-universe relies on the "technological base", it must be "a manifestation of technological radicalization promoted by the logic of capital in the big industrial age", in the world of the meta-universe, "people will have to live more and more dependent on the development of network technology", "financial capital will be more and more dependent on the sale of new concepts to sustain its life". When the shelter is removed and the capital is exposed, the relationship between "virtual" and "real" is not the same/different and continuation/rupture in the ideal sense. Whether virtual and reality are parallel or integrated, they are either fierce struggle, or hidden. The metaverse can be a revolutionary opportunity to overturn inequality, but won't it also be a substitute for illusory compensation? In the sense of the above phantom metaphor, will the meta-universe also become an Althusserian picture of an "ideological machine," another kind of spiritual opium? This illusion itself has led many scholars to overlook the capital game at play. The meta-universe is only a new battlefield (or "mental battlefield") of real struggle and compromise. Thus, another meta-problem arises, or an ancient conundrum: how to conceive of a space that is both intrinsically combative and harmonious? Iv. Ontology and the Anthropocene For the previous meta problem, we can also ask, how can we conceive of a more "original" meta
Today's society, food, clothing, housing, everything has the involvement of science and technology, everything is inseparable from intelligence, I do not know when to start, even emotions need to be maintained by the network. We have to affirm that modern science and technology bring us too much convenience and provide a lot of help for our life. Parents who might once have seen each other for a year or even years can now be seen on video. Headquarters meetings that once took days to put together can now be done on video. What used to take a few pages to pour out is now just a wechat message that can be sent at any time. In this way, every one of us relies on the network, everyone believes in the network, with the extensive social contact, we have too many emotions that should not exist, become sensitive, irritable, imaginative, and even imitate all the hysteria, for the sake of things that will not be depressed, tears, corruption, and even suicide. I admit the existence of depression, but also believe that there are too many people under high pressure, unable to vent, people laugh before, people cry after, but do these have nothing to do with the negative copy we usually see? At work, the popularity of universities, the influence of finance, and the saturation of jobs have caused the accumulation of pressure. In life, this is the child we act as the role of parents, provoke the burden of life. In love, firewood, rice, oil and salt have polished the romance, but the heart is unwilling. Slowly feel that no one can understand, no one can do empathy, dating software, chat tools began to rise, all the backlog of the collapse, at that moment has been vented, people gradually from the cold text felt unprecedented warmth, that this is friends, this is love, although a little late, but it still came. In the network to get a bit of recognition, respect, and then live in the false, this is this sick society, sick of us.
Xi 'an is an important city in our country, as a capital for a thousand years, Xi 'an has a long history and rich cultural deposits, and must go to Xi 'an to see, turn around and experience.This time, I will focus on the anecdotes related to Xi 'an. As the largest city in the five Northwest provinces (Shaanxi, Gansu, Qinghai, Ningxia Hui Autonomous Region, Xinjiang Uygur Autonomous Region), Xi 'an is the core of the entire Northwest five provinces. The five Northwest provinces cover a total area of 3.043 million square kilometers, accounting for 57.7 percent of the total area of the west and 31.7 percent of the country's total land area. The population is about 90 million, 7% of the country; And a lot of minorities. Almost all the people in the five northwest provinces who want to go to the big city, the first thing they think of is Xi 'an. Therefore, this also led to Xi 'an various people and miscellaneous, for a long time Xi 'an has been known as more thieves, more liars, more miscellaneous people.
It is reflected in several aspects: 1, influenced by various literature, film and television works, people with a little level think of themselves very high, and feel that their soul is still interesting, so the soft requirements for the other side are relatively high. 2, but in a society with a hierarchical system of resources, in fact, the combination is more to look at the resources behind, so in the end, it is necessary to look at the background, look at the origin, look at the conditions, so those who say interesting souls in the mouth, when introducing themselves is these copper smelly goods, they will compare their prices.For example, "excellent", as if it is very aspirant and pursued, is actually a ranking under some standard, suggesting some kind of pride in this bovine force and other slag. A child once used excellent to a foreigner was scolded by me, what qualifications do you have to evaluate each other excellent, you are not his mentor, you can only say amazing, interesting and other equal subjective opinions. So on, the so-called spiritual label, seemingly unique pride, is actually the inferiority of hierarchical thinking. 3, so the final combination is actually mostly people who meet the material conditions, and the proportion of spiritual satisfaction is very small. If you do not realize that you are actually a material person, the other person's spirit is not satisfied, the soul is not interesting enough, and you can not accept it for a while, then leave. Or spiritual fit, and the material conditions can not meet the so-called spiritual pursuit, or can not bear, leave. Therefore, often those who do not regard themselves as high and the spiritual pursuit is not high can live on. 4, and then the successful lesson of these people who live a "happy" life is, don't think too much, don't ask too much, just about. Finally, people who "sublimate" in advance of the spirit are not willing to hang on the wall haha. Of course, there is nothing wrong with this, but this is not something to be proud of, whether you are a man or a woman, material or detached, under a certain level, just labor dividends, is a reproductive donkey, is the fuel of economic development, this is a matter that needs to fight together, rather than complacent victory. So, in the first place, there was no need to communicate.
Children, work, family can achieve perfectionBefore to give up work for Dabao, helpless!Later in order to lower the working standards of two treasures, it is impossible to take into account!Then come to Dabao, two treasure growth, change the job, can take care of the home!Now tangled for the growth of children, whether to give up work!Even if the work all the way from the peak to the bottom, do not consider the future, do not consider development, only hope to have a place;But do not want to fall, looking for different access at the lower level, hoping to find the most suitable themselves in the cracksMom says I focus too much on kids and family, and she doesDear gods, can not pass, give a suggestion!
In my memory, there is no bad radish, stewed vegetables, and I feel that there is no taste of the New Year. There is no long several hanging whip, ear-shaking double cannon, and I feel that there is no New Year's weather, my father often said, "the sound of guns can drive away the bad luck of the year." On New Year's Eve that year, my mother prepared lunch: stewed vegetables and stir-fried radishes. Radish is bad, boiled meat soup, pour water fried radish slices, soak for a few days, radish will enter the meat flavor, which is what I said "New Year"; Stewed vegetables, cooked pork belly, cut into millimeter thick slices, hot pan fried rich fat, and cabbage, vermicelli stewed together, with boiled pork belly, cabbage and vermicelli are also into the "New Year flavor". It was a must-have for Chinese New Year when I was a kid. Mother cut the meat and said that father was not back. After days of heavy snow, the gray and black village was wrapped in a thick quilt, and the road leading from the village could only be discerned by the footprints and ruts of sparse Lala. Father went to the town early in the morning, and the town was not far away, let alone by bike. The mother wanted to go out to see, but suddenly, hearing the clanging bolt, she put down her knife and meat, went from the kitchen to the living room, pushed open the cotton curtain hanging in front of the house, and then a stream of hot air rushed out of the door, only to be forced back by the cold inside the courtyard, and the white fog formed during the struggle spread everywhere. It was my father who came back and saw him push the car to open the gate, the entrance was not far, and parked the car near the wall on the inside of the gate, and the big red bag hanging on the handlebars swayed back and forth. Mother hurriedly let go of the curtain, stepped through the "squeaky" snow in the yard, and came forward to untie the big red bag that shook. (If you like it, you can follow wechat public account shanhelulu.) It turned out that my father had gone to the market town to buy fish, and remembered on the way back that he had forgotten to pay, so he hurried back again, and there was a delay in the round trip. While speaking, my father had entered the room with my mother, and I secretly laughed at my father's immorality in my heart. The living room, directly opposite the door, attached to the back wall is a yellow face and black edge of the paint table, with a long time, the color has become dim. In the middle of the table is placed a gray black double hook ear incense burner, after the incense burner a purple paper pasted on the back wall, writing the name of recent generations of ancestors, line by line is the blood handed down from generation to generation. After lunch, the sky gradually dark down, mother began to make dumplings, father will prepare incense. Night hung down, hot dumplings out of the pot, according to the rules, the first bowl to worship ancestors, I took the bowl of chopsticks put behind the incense burner. Father cleaned up the old ashes in the furnace, lit incense, and inserted them in turn. My father used to say, "Incense is a messenger to the other world, a reminder of our ancestors." On the floor of the table, my father lit a paper fire, and the flashing fire jumped up enthusiastically, a warm rush to my chest, I looked at the smoke slowly rising, gradually, my mind emerged when my grandfather took me to the south of the village to play. It's time for the cannon. The father went to the middle of the courtyard, holding the cannon in his left hand and lighting the shinanzi with his right hand. Hearing the sound of "Bessie", I took a few steps to hide under the eaves. Looking at his father from a distance straightened his left arm, and in a flash, the cannon flew out of his father's hand, and with a bang, the flash of fire in the air illuminated the whole courtyard, and also illuminated his father. Father was of medium height, but so tall in the firelight. The night was already deep, and the family sat around the charcoal fire in the kitchen, listening to grandma tell them about their eventful years. The snow in the yard set off the light from the Windows and glistened on the huge bug tree in front of the house.
Inadvertently found a few branches of winter jasmine quietly blooming in the corner, spring will not be late, late only people. Twenty years have passed, there are a lot of things have changed, there are a lot of things have not changed, such as our common memory, that is this life can not forget, our youth, our outlook on money, what is it that we can still drink together, what is it that makes us lose the apple muscle, get wrinkles, every year as expected, we? As long as you live seriously, it is the greatest respect for yourself and life. No matter how reluctant we are to spend today, time is still gone, we can be too little, in a limited time to try to be a flesh and blood person, I hope we and our future can be happy, recognize that the secular is not around the secular is the best gift to their own life. We agreed to climb a side peak in the most familiar mountain, although the leisurely time is not much, although we have become a dead house, see who is with it. Remember the first time to climb a mountain in college, many children in the city did not have the strength to climb to the top, but we worked in the body effortlessly, the class in order to go to the top of the mountain to take a group photo, everyone is unique, can not climb up the students in the middle of the ride, there is a boy by several girls to help up, impressive, but he is now a day can do seven or eight operations, A surgeon who's been on the job 30, 40 hours straight. Recently, there is a strong sense of rebellion, do not want to go down the road that can see the end, want to do something they like, but fear that the things they like to do seriously have become things they do not like. Hey, I am a fickle person, you have to find a thing to stick to and not very boring to do, give yourself some support and strength, prove that you are seriously living, rather than indifferent to life.