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Look for a boyfriend for a friend

Famous flowers have the Lord plus QQ please indicate Yuyao friends finally meet the age to help a rong aunt under passing God, this society, children are on, it seems that we are really old a Rong very good brother help post 90 after… More and more young grass appeared in the forum… Manual topping… For my dear LZ sister to add in view of the picture has the truth interested people can add her photos in the QQ album what do I do alas, third degree disability, move over to the side you don't have it? Where did the 90's come to live in the east of the city? Ask so clear add QQ chat to dizzy. boringSimen single group: one thirty-three thirty-eight twenty-three is a, leave a footprint you are also Simen ah half four gatekeeper can send a couple is Simen Yuyao Ning statistics under the number of Simen I first report a number of what is half Simen praise a few, good performance can only count as half a well four doors posted next door Simen ning… Float over… Simen people are still more a report, I Simen! Si gate people four gate 03 ah ah a more than floor master set up a Si gate group everyone in Si gate good business ~~ I am not in Si gate make a face of Si group is better handsome boy I handsome thank you for playing soy sauce don't think I handsome also NC that number was not put out? Am I right? Now I don't have either. I'm not NC, I'm brain-dead. I'm not the same person as him. NC is also contagious ????? I don't want to follow it seems that the month month is also a brain mutilation ah or handsome head, the identification is completedWho said that about me? Who said that about me? Who said that about me? Who said that about me? Who said that about me? Who said that about me? Who said that about me? Who said that about me? Come out, Tianya is angry. Where's the old post? It's him, it's her, it's it… April post did not see ah what is vest ???????????

Of these two kinds of neighbors, which one would you rather be friends with

A friend sent me a picture, teasing his neighbor's parking to save time, every time he dives in, the parking space is left on the road outside, because his parking space is on the side of the fire hydrant, can only get in from another floor, the neighbor's parking space is in front of him, every time he drives out, he has to hit an extra punch to get out. There was even a time when the back of the car was so far out that it could only get out on the side of the hydrant, causing it to scrape into the corner of the hydrant and scratch a piece. Sometimes I meet that neighbor, and that neighbor occasionally says hello, and my friend really doesn't want to talk to him. Do not know, another neighbor's parking space is similar to him, people can park straight, he lamented if the two neighbors change places. It's gotten even worse. The neighbor changed his car, and he's got more tailbacks than the old driver, and now he's got to be more careful in and out of the parking space. My friend is currently driving a car is not big, want to change the ideal L7, afraid to buy a big car access more difficult, some distress, the photo is elongated, in fact, not so wide, he tangled should not talk to him politely say this problem… Better not say… These two parking Spaces have an impact?? To get into his head without regard to his absents, this kind of rubbed off on him, is it not dependent on others, the rear of their own car left outside the building owner's friend parking space should be in the photo position right against his car, not the one behind it. However, the road is also very wide, it is said that it does not affect his car ah, the main photo is elongated, so the photo position is not so wide from the opposite side, it is suggested that the car is not against him or against himself. The design of this parking space is also level, parking out of the car, have to 3 directions or even above can be balanced, driving it. Promise can not, accommodate. Can't get used to it yet. Not yet. Stay away. Does everyone who drives think they're awesome? How come I never dare to park the scooter sideways? These two parking space design is really strange what silly bo a parking space this.. It's the driving technique. No matter how narrow the road is, two cars can stagger. That's a wide road, and he could have easily driven out even if the butt of his car was halfway in the opposite lane. The central idea of this post is to talk about the quality of the problem, not can not open into then I think you this friend is also quite no quality. Why do you complain about others when you have a problem with your driving skills? Send it to others without typing the code. Just pretend I didn't reply. It can't be deleted. Really helpless, is not the code? There is no monitoring why not communicate, or find property coordination. Maybe he can't stop talking about the uncoded text your friend sent you. I'm not talking about your hairnet. I'm talking about the Internet. It's worse. Are you that friend of yours? Now the new cars are so powerful that they park themselves in and out without requiring you to operate a space like yours that's not a trivial matter

[Leisure and entertainment] Fuxian Lake family tour! A beautiful scenery of Shenzhen during the Mid-Autumn Festival and National Day ~

With the arrival of the Mid-Autumn Festival and National Day this year, Shenzhen Fuxian Lake National Tourism Resort has become a popular destination for tourists inside and outside the province with its unique geographical landform, warm climate, beautiful natural beauty and profound cultural heritage. During the festival, there is an endless stream of tourists here, and parent-child families are particularly noticeable. In the Red Beach area, the children dig and dig on the sand, digging out different sizes, different depths of sand pits; Or use a variety of molds to "carve" out of the desired shape; Children with rich imagination simply do not have any tools, and build up the "castle" in their minds by hand. Some parents quietly enjoy the beautiful scenery of the lake and the sky, feel the comfort brought by the breeze; Some are using mobile phones to shoot beautiful scenery to share with friends; Some stay beside the children to do "technical guidance"; Some accompany the children to walk on the beach, and the whole beach presents a harmonious picture of both fun and getting what they need. In the Fuwan Bay Wetland Park, there are families who sit by the lake with parasol to enjoy thousands of acres of glass, families who look for various colors and shapes of sand and stone in the lake, families who play in the lake and laugh, families who walk on the sightseeing plank road, giving people a kind of quiet and quiet, warm and harmonious feeling. Chengjiang Fossil Land World Natural Heritage Museum In this special holiday, children and parents explore the mysteries of fossils, experience the charm of natural history, and spend an unforgettable time. The science and Technology Experience museum allows children to understand the formation process and protection significance of fossils in hands-on operation; DIY activities allow children to master knowledge and skills in play, improve their thinking ability, hands-on ability. The natural ecological experience activities let the children get close to nature and cultivate their environmental awareness. Each exhibition hall through the use of VR, AR, OLED flexible screen and other high-tech interactive exhibition methods, not only let the vast number of young people understand the origin of paleontology, the mystery of animal species and biodiversity knowledge, full of science education significance, but also closely related to the theme of natural ecology and environmental protection. Through the exhibition, we will stimulate young people's interest in science and the spirit of exploration, while advocating that we care about nature and cherish the biodiversity of the earth. In addition, through the promotion of parent-child interaction activities, the development of family parent-child relationship has also been enhanced, so that parents and children have established a deeper relationship in the activity. Parents and children from all over the world said they benefited a lot from the trip. They not only learned a lot about fossils and animal species, but also made many new friends and spent a very meaningful holiday. Source: Chengjiang Fossil Museum ↓¤Praise Fuxian Lake - Wow home Shenzhen 1 road beautiful scenery forever. It is not enough, Shenzhen should also increase the development and protection of the three Lakes tourism, start the most beautiful business card of the three Lakes, increase infrastructure supporting facilities, and crack down on illegal activities affecting Shenzhen's tourism business card.

[People's life] The hospital of Traditional Chinese medicine a few years ago, the card has surplus money, can also be returned?

A few days ago, cleaning, find out a doctor's card of a hospital of traditional Chinese medicine, only to remember that the balance of one or two hundred yuan has not been used up, as if this kind of doctor's card has not been used up, can it be returned? … Netizen: Hello! Please bring your ID card and medical card to the charging window on the first floor of our outpatient clinic to check for refund procedures. If you encounter special circumstances, please go to the first floor service desk for consultation, our staff will help you. … How do you know how much balance is in it? Shouldn't you be at the hospital? … It's expired. … Where can I deposit money on this card… Can be returned should, I am not used in Xi 'an to come back to return. … Netizen: Hello! Please bring your ID card and medical card to the charging window on the first floor of our outpatient clinic to check for refund procedures. If you encounter special circumstances, please go to the first floor service desk for consultation, our staff will help you. … It's a smart thing to do, you know? Haha… I'm out of my depth… Haha, rabbit Shanghai Zhongguancun development is good ah, behind the city of happiness, there is also a fountain light show on the other side of the Canal Park, the light show is very beautiful, light and shadow changes, water dance flying, feeling that the effect of spending money is quite lively, there are a lot of people, just don't know if it is every night? Or just a few days a week? Does anyone know? It feels good to take a walk there at night and look at the light show. Where is the location? Every night? … The house could go up a bit… Pretty… Stop dreaming. It'll keep falling… The South River commercial complex has been planned on the east side of the North garden of Happiness City. … Friday to Sunday, north of the north garden of the Happy city… I heard that houses in the north of the city fell even more. … There are many exhaust gases in industrial parks, and the prices of second-hand houses and dismantled houses in industrial parks have fallen, and many of them have to rot in their hands. Well, I'll tell my friend not to take the house north of town. … If you bought it in the first half of the year, it's not a problem to lose 100,000… The river next to it stinks. It spoils the view… Fell 5500 a square meter 2 hand room… At this rate of population decline, at this rate of economic decline, the house price of 3,500 is not necessarily affordable… Long named happy city, so later more and more happy. … It's only $5,000 over there now… The green door by the fountain is a failure. The whole park is so beautiful. It's better to put something like a green ghost door than nothing at all… Houses are not for speculation, they are for living, and those who say that they have fallen and risen are not interesting. … The strength of the choice of Yanshan New District, it is said that the Yanshan New District school district is not so good, ordinary families, you can buy the transition of the happy city, marry a wife always buy a house, and then you can change to improve the type. There is no denying that Happiness City is currently the center of Zhongguancun, the east is attached to the South Normal University primary School, the west is attached to the South Normal University Middle School, both front and back are parks. The middle street is a busy street, nothing wrong with that. Up and down, you are not investing, there is no need to get too entangled. … Ask your friend to buy Yanshan New District, which is 2-3 million. … Light night landscape beautification floating bright! … Pay the loan… Could it?

When consumers are commoditized

Like Kafka, Freud has become part of our thought - our common property, so to speak. We are familiar with concepts such as the unconscious, id, ego and superego. George Herbert Mead, the philosopher, sociologist, and psychologist who contributed so much to our thinking about identity, did not use these terms, but ultimately he had the same thing in mind when he spoke of the "Lord and I" and the "guest and I." The "Lord I" is the result of my thinking, the thing that I really am, the real thing. But I am divided, because in addition to this internal "Lord me," there is an external "guest me," that is, the beliefs of the people around me about me, about me, about what I really am. Our life is a struggle for peaceful coexistence between "the Lord" and "the guest". Mead says that an individual's identity is determined through interaction with other individuals. There are many different "guest selves," and the task of the "Lord's self" is to synthesize them into a coherent self-image. In "fluid" or "transient" modernity, identity in its current form is related to such interactions, but more complex. Nowadays, each person has not only multiple "guest selves", but also multiple "Lord selves". You are particularly concerned about this phenomenon. Today, identity is a matter of negotiation. It does flow. We are not born with an established identity that will never change. Plus, we can be multiple people at the same time. When chatting on social networking platforms, you can choose a specific identity in the conversation, and then choose another identity in the next conversation. You can change your identity at any time, and different identities come and go. The interaction between the "I" and the "superego," or the "Lord" and the "guest" is part of our daily work. Freud laid the foundation for our understanding of this interaction. In the context of criticizing today's rampant consumerism, you've discussed the idea of identity as a fashion accessory. You say that the consumer society makes it difficult to be happy because it depends on our unhappiness. In this context, the word "unhappy" is too big. But every marketing manager will insist that his product will satisfy consumers. If that were true, we wouldn't have a consumer economy. If the need is really met, there is no reason to iterate on the product. The left in 1968 called this the "horror of consumerism." What is the difference between consumption and consumerism? Consumption is a characteristic of the individual; consumerism is a characteristic of society. In a consumerist society, the ability to want, desire, and desire something is removed from the individual. It is materialized, which means that it becomes a force outside the individual. It is difficult, or almost impossible, to resist this force, because everyone is subject to it. The desire to satisfy all the needs created by business becomes an addiction that binds society together as a whole. To understand this, one needs to look at history. At the end of the 19th century, many artisans lost their workshops and fell into poverty. But the new factory owners, whose actions had led to the development, again found it difficult to find enough workers. As long as there is bread to eat every day, they will not be willing to submit to the discipline demanded by the factory. The pioneers of the modern market economy feared craftsmen. The bogeyman feared in today's consumer economy is the traditional consumer, because the traditional consumer is satisfied with the product she/he buys. Rather, in contrast to previous forms of consumption, consumerism associated happiness with an increase in the number of desires rather than the satisfaction of needs. This growth requires the constant and rapid use of new things to satisfy these desires. Although the consumerist society claims that satisfying the consumer is its goal, in fact the satisfied consumer is its greatest threat, because it can only continue to thrive if its members are not satisfied. The main goal of marketing is not to create new goods, but to create new demand. That's why products that were the latest in style and advertised as objects of desire a moment ago can suddenly be derided as "obsolete." Children as young as five years old are trained by the consumer society to be "dissatisfied consumers." On Sundays, they will go shopping with their parents in a world full of interesting, exciting and tempting goods. When they get tired of it, they throw it away. Markets include not only goods, but also consumers. As you say, they are also commodified, which brings us back to the question of identity. Consumerist culture is characterized by the pressure to be someone else, to acquire traits that are in demand in the marketplace. Today, you have to market yourself, you have to think of yourself as a commodity, as a product that attracts customers. Members of a mature consumerist society are themselves consumer goods. Paradoxically, this compulsion - which forces you to emulate the "deserving" lifestyle being peddled by current market sellers and thus modify your own identity - is not perceived as external pressure, but as an expression of personal freedom. Today, many young people only want to become famous by Posting videos on social networking platforms or any other means. As for what else they could do, they had no specific idea. What does that mean? For them, being famous means being in the headlines of thousands of newspapers, or appearing on millions of screens, being talked about, being noticed, being wanted - like the bags and shoes and gadgets in glossy magazines that they want for themselves. Turning yourself into a desired, marketable commodity increases one's chances of getting the most attention, fame, and wealth out of the competition. This is what today's dreams and fairy tales are made of. According to French sociologist Francois de Sangli, identity is no longer a question of roots. Instead, he used the metaphor of an anchor. Unlike pulling out one's roots and freeing oneself from the guardianship of society, pulling an anchor is neither irreversible nor a decisive event. You don't like that. Why? We can only become someone else if we cease to be what we are now, so we must abandon our former selves forever. Because of the endless stream of new options, it won't be long before we see our current selves as outdated, unsatisfactory, and uncomfortable. Doesn't the ability to change what we are also contain the power of liberation? Whether in the United States or New Zealand, then or now, this is the motto of the people: Reinvent yourself! Of course, this strategy is not new: When things get tough, turn around and run. People try to do that all the time. What's new, though, is escaping your own desires by choosing a new self from the catalog. What began as confident steps toward a new horizon soon became an obsessive routine. The liberating "you can be someone else" becomes the compulsive "you must be someone else." This sense of obligation is not like the freedom people seek, and many people rebel against it.

Exploring the culture deep in my memory: walking into Chaoshan villages

"A star at the zenith opens a study underground." -- "Good Praise Guangdong" online work collection competition "Chaoshan Year - Peace and Prosperity" kicked off with a Chaoshan folk song, focusing on various traditional cultural customs during the New Year in Chaoshan, the creator Chen Qiang visited various parts of Chaoshan, the shooting lasted nearly two months. Ying song and dance, "Ying Master", Chaozhou opera, burning fire dragon, jumping fire, fireworks… Fireworks, colorful dazzling, Chen Qiang in the picture many times clever use of night and fireworks light and shade contrast, to create a harmonious romantic atmosphere, there is Xin Qiji's "east wind night flowers thousands of trees." More blow down, stars like rain "" Feng Xiao sound moving, jade pot light turn, night fish dragon dance" scene. The music combines the music of the Chaoshan opera, with the smart camera switch and the moving mirror, and the rhythm is full, showing the vitality of the New Year and the youth of the Chaoshan traditional culture in the new era. "Nowadays, more and more young people are interested in local culture and traditional folk customs." Chen Qiang said that through the short video new media platform, as long as the content is interesting and meets the tastes of young people, netizens at home and abroad are willing to "like" and exchange, which is a great radiation. With an audience, there are correspondingly more creators. In addition, Chen Qiang also has some friends around him, who are not only interested in the shooting of traditional folk customs, but also continue to collect information and practice to spread and promote. The more he came into contact with Chaoshan traditional culture, the stronger Chen Qiang's preference for it, including those traditional cultures he was not willing to contact before. "Chaozhou opera has not received much attention among young people of my generation. Its tone and performance mode are not very attractive to young people." At the beginning of this year, Chen Qiang rushed around the small villages of Chaoshan, into the Chaozhou opera performance stage, the Chaozhou opera's clothing, makeup, front and back of the stage are all recorded in the camera, and he felt how the actors carefully prepared for the play. "Once I got to know them and filmed them, it was fun to sit in the audience and watch them perform." Chen Qiang has never felt this way before. The seats around him were dominated by people in their 50s, with few young people. At this moment, he thought of his parents. "In the past, there was no TV to watch, and everyone gathered in front of the ancestral hall at night, simply pulling up the curtain was a weekly Chaozhou opera screening." In the days before television, they learned about the plot of Journey to the West and some allusions to Chaoshan through Chaoshan dramas." Chaozhou opera, carrying the joy and joy of the young people of that era, has also become a memory that they can not erase. Traditional culture and customs are a treasure buried deep in the memory of everyone. The small changes of folk activities reflect the changes of rural life. For example, the very lively "Ying Master" activity in "Chaoshan Year - Peace and Prosperity", as a very representative folk ritual cultural activity in Chaoshan area, has also had a lot of new changes in Chen Qiang's eyes. "In the past, the road for 'Ying master' was very difficult to walk, but now there is a large venue for such events, the road surface is more spacious and the environment is much better." Chen Qiang recalled that in the past, there were more old houses, and weeds and paper scraps everywhere were easy to cause fires. Now the "Ying master" is equipped with better safety measures, such as the fire dragon, which has a relatively perfect fire emergency plan.

Pastoral IP, a cyberhealing place for urbanites

"After the eaves of elm willows, in front of the peaches and plums. Like-like to the remote village 墟里 smoke." Those idyllic poems engraved in memory are the concentration and echo of ancient farming civilization. But it's only been a year or two since the idyllic drama began to emerge. Following the phenomenon of the pastoral healing drama "To the windy place" starring Liu Yifei at the beginning of the year triggered the longing of the whole network of social animals, iQiyi's new drama "Field Cultivation" continued to sing pastoral songs, with the novel setting of "holographic game + farming" to attract attention, the market share of Yunhe was as high as 16.7%, the total number of plays of the series has broken 500 million, leading the October network drama market. Netizens called "farming text into reality, addictive." Golden fields of rice and wheat, white clouds and birds, trees and trees, the house is simple, the countryside as a utopia of urban people's hearts, as if a tried-and-tested medicine. But how long will this wind last? Can "Pastoral Healing" really be a new genre? In the 1980s and 1990s, most of the rural dramas were based on heavy literary works, with a strong reality background, and the characters and protagonists were deeply portrayed, such as "Fence · Woman and Dog", "Snowstorm Tonight", "Peasant" and "Foreign Sister", etc., focusing on the differences between urban and rural areas. After entering the 21st century, the country drama also has a new look, "rural love" and "Liu Laogen" such light comedy began to be born. In recent years, the main theme of rural revitalization plays are many, such as "Mountain and sea situation", "Flower mountain Township" and "Daughter of mountains", writing various stories between grassroots cadres and native villagers for the construction of the countryside, the focus is on the collision of ideas of different groups, where the countryside is revitalized with survival resilience. In the past, the audience group of local dramas has always been relatively fixed, mainly audiences with rural life experience or curiosity about rural life, overlapping types of audiences such as comedies, period dramas, etc., or original fans, on the whole, are circular, which is somewhat inconsistent with the current young market. After all these years of rapid urbanization, the "discourse" of the countryside is somewhat diminished. Today, the classic IP "Rural love" has been broadcast to the 15th, and the parents are still short and scattered, and the Northeast rural fireworks are unconsciously affecting the audience's cognition of the countryside. For example, Chen Xiao and Li Qin's "The Road to Life", although Lu Yao's "Life" as the base, but also because of the black and thin Liu Qiaozhen, the image of rural people is too rigid, and urban dramas often used to sharpen the conflict of rural people "clown", are with subjective bias of art processing. But the appearance of "pastoral healing drama", whether from the audience or the interpretation of the countryside, has made people have a new look. There is a strange phenomenon in the drama market: when you see a more mature blockbuster, there are probably some similar works before it, which is a kind of undercurrent like momentum. Before the emergence of the circle level work "Go to the Place with wind", in 2022, Youku's "Small Forest of Two people" and iQiyi's "He Jiajia's Peach Blossom Source" are all taking the route of pastoral healing dramas, but "Small Forest" takes the male and female main love as the main line, and is more inclined to sweet pet dramas. The "He Jiajia" starring is a small transparent show business, although the quality of the series is not bad, in Douban can get 7.9 high scores, but there is not much water when broadcast. "To the place with wind" can be said to be beyond the shortcomings of the previous pastoral drama - starring Liu Yifei, Li now has its own flow discussion degree, but also jumped out of the main man and woman "to fall in love in another place" plot limitations. The group picture depicts success, integrates the propositions of young people returning home to start a business and survive, and truly explores the value and significance of pastoral utopia. For the young people who are rushing around the city grid at present, the emotional resonance and value of "Wind" are undoubtedly incomparable.

The long volume of poems of Ryukyu enthronement missions in Kangxi was exhibited in Fuqing, Fujian Province

Poetry volume overall majestic atmosphere, strong writing. The poem volume author Huang Ziyun, character Shilong, Kunshan, Jiangsu Province. Huang Shilong went to Ryukyu in his prime, and retreated to the mountains after his return. Huang Ye Hong Sixty Rhyms, the fourth part of the book "Bubaobu Manuscript" written by Han Qi, describes the influence of Huang Shilong's poems in Ryukyu. The land of Ryukyu is now Okinawa. In the early Ming Dynasty, Ryukyu established suzerain-vassal relations with China, which lasted for nearly 500 years. All the new Kings of Ryukyu had to ask the Chinese emperor for a title when they ascended the throne. The long scroll describes the scenes of ceremonies and banquets held by Qing envoys during the conferring of Ryukyu. In the volume, there is a sentence of "Zhongshan Earth plaque given by this dynasty", which refers to the plaque hanging high in the main hall of the Shuli city of the Ryukyu Kingdom, with four characters of "Zhongshan Earth" in the imperial pen of the Emperor Kangxi, given to the Shangzhen King of Ryukyu in the 21st year of Kangxi (1682), which shows the close relationship between Ryukyu and China at that time. Xu Baoguang, the imperial envoy of the Qing Dynasty, wrote an article titled "You Shan Nan Ji", which mentioned Huang Shilong's trip to Ryukyu, which was included in the Annals of Ryukyu by Zhou Huang, who was also the Imperial envoy. The article records: "South of the Naha River, all the time Shannan King also." … On November 21, 1911, Kai Zijin doctor CAI Wen, general minister Hong Shixian, visitors Weng Changzuo, Huang Shilong, Wu Fen, brother Zeng Guang, etc., rode over a hundred people to cross the river and cut off the mountains to the south." A "guest" is a member of the entourage in the conferring mission. According to scholars such as Professor Fang Baochuan and Associate Professor Fang Yao of Fujian Normal University Regional Research Center, in addition to the principal, deputy and functional officers, the delegation to Ryukyu in the Qing Dynasty could also accompany visitors. After the imperial decree was read out at the ceremony, the enthroner also presented various items to the new king of Ryukyu on behalf of the Chinese emperor to show his tenderness and compassion. On the other hand, the Ryukyu State held a banquet for the envoys in the "Heavenly Embassy" where they stayed, and set up a "banquet director in charge of seven banquets; Palm animal, palm sheep, pigs, chickens, ducks sent; Supply house, in charge of wine, rice, side dishes delivered." Huang Shilong, as one of the guests of Xu Baoguang's mission, witnessed the ceremony and recited a poem. The writer of this long volume was a famous calligrapher in Jiangyin, Jiangsu Province, during the reign of Kangxi. During the Ming and Qing dynasties, the members of the enthronement missions included scholars, monks, taoists, doctors, experts in astronomy and meteorology, painters and calligrapher, piano players and other talents. Compared with the official and deputy ambassadors, they had more time to socialize with people from all sectors of Ryukyu society and spread Chinese poetry, calligraphy, rites, and music widely in Ryukyu, which greatly stimulated the enthusiasm of the scholars and people of Ryukyu for traditional Chinese culture and promoted the civilization and progress of Ryukyu society. Although the reputation of the visitors is not prominent, but played an important role in the cultural exchanges between China and Euclidean.

The way of loyalty and forgiveness, the Dharma of Kongmen's practice

Almost all of us have this kind of person: high school is extremely good, to the university but nothing to do, he is really not interested in the major, and do not know what he really like, so he began to skip classes, play games all night, and finally drop out. Why is this? Our education is too much just pay attention to the development of intelligence, and now some parents are even more so, wish that their children don't do anything, as long as they focus on reading, resulting in some children although the grades are very good, but there is a great lack in moral, moral, personality and other aspects. If Confucius had seen the modern parenting style, his jaw would have dropped. We mentioned earlier that Confucius said, "If you have the power to do, you can learn literature", that is, before learning culture, there is a lot of preparation. What are they? Confucius said, "Disciples, when they enter, they are filial, when they leave, they are fraternical, they are sincere, they love the people, and they love benevolence." If you have the power to do something, you can learn it." You must first learn to honor your parents at home, respect your brothers outside, be prudent and trustworthy, be friendly with everyone extensively, and be close to virtuous people. In this way, I still have the spare power to learn mathematics, physics and chemistry. In the view of Confucius, before learning, we must first repair our moral character and establish a good foundation for being a man. Confucianism stresses the importance of self-cultivation, family governance and world peace, and self-cultivation is a necessary condition for family harmony, state governance and world peace. The core concept of Confucius' theory is benevolence. What is benevolence? Confucius to the most proud disciple Yan Hui explained: to restore the ritual is benevolence. That is to restrain oneself, so that words and deeds can meet the requirements of etiquette, which is benevolence. He also detailed the specific practices, "do not see, do not hear, do not speak, do not move," that is, do not see, do not listen, do not say, do not do things that do not conform to the rules. Confucius also gave a relatively low understanding of the student Fan Chi explained what is benevolence, the answer is very simple, benevolence love. So how do we do that? "Be respectful at home, respectful at deacons, and loyal to others," that is to say, be respectful at home, be careful and prudent in handling affairs, and be faithful and sincere to others. It's still a bit much. Is there a simpler rule? Disciple Zi Gong asked, "Who has a word and can practice it all his life?" Confucius replied, "I forgive you! Do unto others as you would have them do unto you." Confucius believed that forgiveness is a lifelong principle of self-cultivation. However, it should be noted that the forgiveness here is not forgiveness, but comparing heart to heart, using one's own heart to infer the heart of others, the basic principle is "do not do to others what you do not want", and do not impose what you do not want on others. As the saying goes, "To err is human." How to deal with mistakes is the key to self-improvement. Confucius warned his disciples to "see the wise and think alike, see the bad and introspection also", see the wise, they should want to look up to him; If you see a person who is not virtuous, you should reflect on yourself. But there are not many people who can really do it, so Confucius said with emotion, "It is almost done, I have not seen anyone who can see their own mistakes and blame themselves from the heart." Disciple Zeng Zi was very touched by the teacher's words, and he should do "three times a day I examine my body" and reflect on it many times a day. Confucius himself was very good at self-reflection and corrected his mistakes. Someone once asked Confucius, Did Duke Zhao of Lu know the rites? Confucius, taking into account the status and position of Duke Zhao of Lu, replied that he knew the rites. People later said to his disciples: A gentleman should not be partial to others. Duke Zhao of Lu violated the etiquette of "no marriage with the same surname" and married a Wu woman with the same surname Ji, and called her "Wu Mengzi" in order to hide her ugliness. If he knows etiquette, who doesn't? The disciple told this to Confucius, and Confucius did not get angry because he had made a fool of himself in front of his disciples, but said very sincerely: "Qiu is lucky, if there is a mistake, people will know about it." It can be seen that Confucius values self-cultivation very much. However, cultivation is important, work is more important. It is not enough to be a moral gentleman, a gentleman must also learn to make a living. So, how did Sage Kong live? The way of loyalty and forgiveness, the Dharma of Kongmen's practice Almost all of us have this kind of person: high school is extremely good, to the university but nothing to do, he is really not interested in the major, and do not know what he really like, so he began to skip classes, play games all night, and finally drop out. Why is this? Our education is too much just pay attention to the development of intelligence, and now some parents are even more so, wish that their children don't do anything, as long as they focus on reading, resulting in some children although the grades are very good, but there is a great lack in moral, moral, personality and other aspects. If Confucius had seen the modern parenting style, his jaw would have dropped. We mentioned earlier that Confucius said, "If you have the power to do, you can learn literature", that is, before learning culture, there is a lot of preparation. What are they? Confucius said, "Disciples, when they enter, they are filial, when they leave, they are fraternical, they are sincere, they love the people, and they love benevolence." If you have the power to do something, you can learn it." You must first learn to honor your parents at home, respect your brothers outside, be prudent and trustworthy, be friendly with everyone extensively, and be close to virtuous people. In this way, I still have the spare power to learn mathematics, physics and chemistry. In the view of Confucius, before learning, we must first repair our moral character and establish a good foundation for being a man. Confucianism stresses the importance of self-cultivation, family governance and world peace, and self-cultivation is a necessary condition for family harmony, state governance and world peace. The core concept of Confucius' theory is benevolence. What is benevolence? Confucius to the most proud disciple Yan Hui explained: to restore the ritual is benevolence. That is to restrain oneself, so that words and deeds can meet the requirements of etiquette, which is benevolence. He also detailed the specific practices, "do not see, do not hear, do not speak, do not move," that is, do not see, do not listen, do not say, do not do things that do not conform to the rules. Confucius also gave a relatively low understanding of the student Fan Chi explained what is benevolence, the answer is very simple, benevolence love. So how do we do that? "Be respectful at home, respectful at deacons, and loyal to others," that is to say, be respectful at home, be careful and prudent in handling affairs, and be faithful and sincere to others. It's still a bit much. Is there a simpler rule? Disciple Zi Gong asked, "Who has a word and can practice it all his life?" Confucius replied, "I forgive you! Do unto others as you would have them do unto you." Confucius believed that forgiveness is a lifelong principle of self-cultivation. However, it should be noted that the forgiveness here is not forgiveness, but comparing heart to heart, using one's own heart to infer the heart of others, the basic principle is "do not do to others what you do not want", and do not impose what you do not want on others. As the saying goes, "To err is human." How to deal with mistakes is the key to self-improvement. Confucius warned his disciples to "see the wise and think alike, see the bad and introspection also", see the wise, they should want to look up to him; If you see a person who is not virtuous, you should reflect on yourself. But there are not many people who can really do it, so Confucius said with emotion, "It is almost done, I have not seen anyone who can see their own mistakes and blame themselves from the heart." Disciple Zeng Zi was very touched by the teacher's words, and he should do "three times a day I examine my body" and reflect on it many times a day. Confucius himself was very good at self-reflection and corrected his mistakes. Someone once asked Confucius, Did Duke Zhao of Lu know the rites? Confucius, taking into account the status and position of Duke Zhao of Lu, replied that he knew the rites. People later said to his disciples: A gentleman should not be partial to others. Duke Zhao of Lu violated the etiquette of "no marriage with the same surname" and married a Wu woman with the same surname Ji, and called her "Wu Mengzi" in order to hide her ugliness. If he knows etiquette, who doesn't? The disciple told this to Confucius, and Confucius did not get angry because he had made a fool of himself in front of his disciples, but said very sincerely: "Qiu is lucky, if there is a mistake, people will know about it." It can be seen that Confucius values self-cultivation very much. However, cultivation is important, work is more important. It is not enough to be a moral gentleman, a gentleman must also learn to make a living. So, how did Sage Kong live?

Interaction effect analysis in multiple logistic regression

Research content:Data on hand-washing patterns in four different stages of COVID-19 were collected, and multiple logistic regression was used to study the effects of gender and stage of COVID-19 on hand-washing patterns.Dependent variable: hand washing methodIndependent variable 1: Gender identity;Independent variable 2: Outbreak, Vaccines, Variants and Post have been set as dummy variables, with Outbreak as the reference. The main research question was the effect of gender on hand washing patterns, and that's done. Question: Further analysis of the interaction effects of gender and the stage of epidemic development on hand-washing patterns (i.e., whether hand-washing patterns between men and women at different stages constitute significant differences). Is it possible to use multiple logistic regression for interaction effect analysis? If so, how to select factors (including dummy variables) for interaction effect analysis operations? The forced fusion of medium and being is a technological ideal that is difficult to explain. But in addition, behind this ideal, there is also a social ideal, that is, media extendivism wants to maximize individual freedom through the meta-universe. The logical basis of this maximization is that since the meta-cosmic level of media is everywhere, then everyone is in the "private" "definition" and use of the media, they can freely enter the virtual space, freely choose relations and identities; Moreover, because of the fusion of the virtual and the real, the virtual freedom acquires the real meaning. However, in the "freedom" brought about by the infinite extension of media, the definer of media seems not so simple. Of course, since everything is a medium, all people involved in relationships are definers in this sense. However, even the media extensionists cannot refute the fact that meta-cosmic media necessarily rely on vast algorithms and their material carriers (i.e., the platforms, facilities and protocols mentioned above), and thus cannot be separated from institutional entities, producers and managers, as well as the administrators and legislators who govern at the highest level of the community and represent the community as a whole. These people's definitions have real authority; The users define only the information and scene content, and they themselves are only the definition objects of the media authority. Thus, since not everyone is a definer, there is no possibility that users and mediators can define together. In addition, the definition of managers and managers is not entirely transparent to users, or even necessary; Users are often passive, just as we are suddenly forced to face the "meta-universe" propagated by some institution. However, in the ideal of infinite media extension and infinite human freedom, institutions, institutions, societies, and realities seem to perish in the future vision; The individual is the new intermediary "alien," and society is subject to the new relationships of these individuals. If the boundary between the virtual and the real, between the individual and society (represented by those in power), is smoothed out in such a vision, and some kind of universal world is constructed, then a new boundary of reason seems to emerge. The underlying "meta-problem" with three links is: how to imagine a world that is both "virtual" and "real" at time t, whose essence is defined by both "private" and "public", which is both "free" and "not free"?

The meta-problem of the meta-universe: Mapping Critical reflection

Since the concept of "meta-universe" "landed" in the Chinese thought circle in 2021, it has become a new opportunity to trigger theoretical thinking. A variety of cutting-edge questions have been asked about this "event," focusing on the trendy terms and abbreviations repeatedly used in tech hardware; On the other hand, many questions focus on humanistic reflection and future assumptions, which are connected with metaphysics or ontology, ethics, philosophy of science and technology, law, political science, aesthetics, art, etc., and the investigation has two tendencies of optimism and pessimism. The urge to ask questions is natural, but there is also a lot of suspicion. On the first, much of the discourse is simply about rephrasing established things; The second, and much more involved, is the unstandardized "possible" question of scientific fact, to which one has all the answers, even if the answers are contradictory. We focus on the latter kind of problems because they are better reflected in the mental boundaries presented by imagining future prospects. Our approach is to attempt a philosophical "meta-question" mapping of these questions. In other words, it is to re-examine and evaluate the "ways or attitudes" in which the humanities and social sciences have raised various possible questions over the past year or so; At the ideological level, what theoretical structure leads them to believe that "a problem exists (or does not exist)" in the meta-universe phenomenon. The "drawing" method is a kind of "ideological geography" treatment, that is, the "problems" of different positions and field backgrounds have different "conceptual geography", which contains the plural "meta-problems" of different distribution. The reason why it is necessary to draw such an original problem is that the meta-universe is the "place to go" that has yet to be drawn. It has the potential to give us exactly what it has not yet given us, and that is why it is possible. Based on the various "meta-questions", we can see which are true questions and which are merely repetitions and branches of the original question. This paper attempts to start from five perspectives, which relate to five positions on the meta-universe, respectively, from the typical propositions put forward by some scholars in the past year or so: first, the converging free world of extended mediaism and its conception; Second, the fractured imagination based on postmodern difference theory; Third, the equal demand and capital criticism of the meta-universe; Fourth, the ultimate significance of the meta-universe to human beings from the perspective of existence; Fifth, the fantasy of the new person based on the virtualization of the body. In each case, we will generalize with one or more "meta-problems" that contain contradictions, thereby revealing the limits of how the mind can deal with the phenomena of the meta-universe. For such a new concept of the meta-universe, this may also be a new way to summarize and evaluate. The same Utopia: extension and suppression Since the space of the meta-universe is virtual, and information resides in matter and transmits the meaning understood by the mind, it is natural that the meta-universe should be equated with the information medium. This is why many communication scholars pay special attention to it, and their position can be named "extended mediaism". This theory is based on McLuhan's classic definition: the medium is an extension of man. They are trying to make the medium universal, to accommodate (and even replace, replace, and reconstruct) the entire real world, and the meta-universe is exactly what they need for this infinite medium. Their argument can be summarized as follows: First, media is the expression of human social relations, even the relationship itself; If relationships reach infinity, the medium is everywhere; Since the meta-universe is a cosmic medium, it (necessarily or possibly) gives the medium the greatest extension. Second, when this extension reaches infinity, since the connection between the medium and human thought and activity is at its strongest, then the meta-universe becomes an indispensable infinite medium for contact with reality; Because reality and the media are so closely related, reality itself is the only omnipresent medium. For example, some scholars confidently predicted the media vision represented by the meta-universe: "The future media will no longer be (or mainly not) a series of fixed 'entities', the new media form is a' network 'woven and weighted by algorithms, is a complex system", is "the highest form of' human relationship connection 'in the real world". So the future will be the "era of context," the era of "always on," where "almost everything you do offline is done online." Here the "intermediation" of the media itself is emphasized, although all the affairs are handled online, the difference between it and the offline is still obvious. However, he also argued that the iteration of media will evolve into an era of "everything is media", and media will shift from "a tool for conveying information" to "a link of relationships", even a cup of coffee is a medium for conveying information. Leaving aside the fact that coffee seems to convey information without the iteration of a medium, here he seems to extend the medium to all actual beings as long as they can serve as a contact medium for social relations. However, the contradiction lies in the fact that the medium is only the carrier and "online" system of the information of the existence (the existence), why has it become the existence itself? The answer seems to lie in the metaverse itself, which as an information medium or "open source platform" has been extended into the "form" of the universe itself, the objectified data model. In a sense, this is a modern "algorithmic" version of ancient Platonism. In the meta-universe, "the virtual and the real are highly interoperable." The meta-universe "through the upgrading of immersion, participation, sustainability and other characteristics", with the help of "many independent tools, platforms, infrastructure, and collaborative agreements between various subjects", the boundary between virtual and real is completely eliminated, and unified into an infinite, organic "ecological level complex system".

Talk about Xi 'an -- the memory of Xi 'an N years ago

Xi 'an is an important city in our country, as a capital for a thousand years, Xi 'an has a long history and rich cultural deposits, and must go to Xi 'an to see, turn around and experience.This time, I will focus on the anecdotes related to Xi 'an. As the largest city in the five Northwest provinces (Shaanxi, Gansu, Qinghai, Ningxia Hui Autonomous Region, Xinjiang Uygur Autonomous Region), Xi 'an is the core of the entire Northwest five provinces. The five Northwest provinces cover a total area of 3.043 million square kilometers, accounting for 57.7 percent of the total area of the west and 31.7 percent of the country's total land area. The population is about 90 million, 7% of the country; And a lot of minorities. Almost all the people in the five northwest provinces who want to go to the big city, the first thing they think of is Xi 'an. Therefore, this also led to Xi 'an various people and miscellaneous, for a long time Xi 'an has been known as more thieves, more liars, more miscellaneous people.

Academic ambition profoundly influences, if not determines, achievement and happiness in life

Wukong tells us that the ambition to study, if not the decision, is also a profound impact on life achievement and happiness. And scientific research proves it. A study published in the European Economic Review by Warn N. Lekfuangfu of the Carlos III University of Madrid in Spain and Reto Odermatt of the University of Basel in Switzerland provides a comprehensive analysis of the decisive role of adolescents' educational and professional aspirations, exploring the relationship between aspirations and achievement. And how aspirations affect later life (after age 50). The authors used data from the Longitudinal National Child Development Study. Following more than 17,000 people born in the same week in 1958, the study completed 10 surveys since 1958 and collected data on socioeconomic background, including parental background and skills, teenage aspirations and life expectations, adult life achievements (including educational and career achievements) and life satisfaction. The early surveys also asked the subjects' parents about their expectations for their children, as well as teachers' predictions about their children's future achievements. Research has found that having high aspirations drives higher achievement later in life. While other factors also influence achievement, such as cognitive ability or parental education, individual and parental aspirations appear to be the biggest drivers. Quantitatively speaking, career achievement at age 50 is strongly correlated with aspirations during adolescence, and aspirations formed during adolescence determine career achievement almost as much as cognitive ability. The authors note that while ambition is partly influenced by socioeconomic background (children from poor families tend to have lower aspirations, for example), overall parental aspirations have a greater impact on children's aspirations than socioeconomic background, and these aspirations drive achievement further. Thus, parents encouraging their children to have greater aspirations, such as encouraging them to seek higher education or apply for positions they may have initially felt were impossible, can help them achieve more. Many economists have previously studied the effects of a student's intelligence, ambition, family background, and university reputation on future achievement (as measured by career status and income), and while the conclusions are inconsistent, one thing is certain: Who young people want to be when they are 18 (entering college) is a better predictor of their future achievements than the school they graduated from when they are 22 (graduating from college).

Something that's been bothering me

Children, work, family can achieve perfectionBefore to give up work for Dabao, helpless!Later in order to lower the working standards of two treasures, it is impossible to take into account!Then come to Dabao, two treasure growth, change the job, can take care of the home!Now tangled for the growth of children, whether to give up work!Even if the work all the way from the peak to the bottom, do not consider the future, do not consider development, only hope to have a place;But do not want to fall, looking for different access at the lower level, hoping to find the most suitable themselves in the cracksMom says I focus too much on kids and family, and she doesDear gods, can not pass, give a suggestion!

We want poetry and distance

Perhaps everyone's heart has a poem and the distance, and I, for poetry and the distance of the attachment seems more heavy, there is a lover, a tested love, there are children, but not because of raising children and dilute the love, so you must see my desire for love and attachment. So like how the other party, probably have a lot of dream components, tall, handsome, ability and not bad, the conditions are not bad, the most important thing is that you love me, read here you probably also see my unrealistic, so always can not meet their own think of the good match, complaining that the sky is not satisfactory, fate is not beautiful. I may also be aware of their own paranoia, but always can not understand this should be confused life, why is confused life, probably confused life will be easy, always want to understand it, probably will eat a lot of pain. Recently, I was born with a not small illness, which left a not small hidden danger in my reasonably smooth life, and the days of rushing about in order to live have become another experience in my life, I know at this moment that not all people are eager for love, not all people can expect happiness, their poetry and distance may just be no pain, can live well. Therefore, this life ah, I can't understand more and more, has been persistent love it is what it is, but see the color of the chase, or be favored by the bully, you and I are friendship is just a moment of this life seasoning. So my poetry and the distance is a little dim, probably all the poetry and the distance in the world are not worth clinging to it, there are too many signs of life, poverty or success, illness or physical fitness, all of them, are just there, all of the obsession is just trouble, poetry and the distance is beautiful, but everything can not reach the degree of obsession, Otherwise, the heart will never reach perfection, and to insist on a perfection will hurt the body, and all this is not self-seeking? I probably want to say goodbye to my poetry and distant obsession, accept the olive branch of fate, accept imperfection!

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