Education exists for life Education expands the length, width and height of life

Human growth, or the meaning of education, is like building a pyramid, based on the length of natural life and the width of social life. The stronger the base, the larger the base, the higher the spiritual life, the more likely it is to be indestructible until it reaches the sky. In other words, whether life is ultimately happy and complete is determined by the three attributes of life. The length of natural life emphasizes the continuation of the existence of time, the breadth of social life emphasizes the enrichment of current experience, and the high of spiritual life pursues the quality of enduring. The three-dimensional construction of length, width and height constitutes the capacity of the "container" of life. This is a fundamental human question. Like the words "Know thyself" inscribed on the lintel of the Temple of Delphi, the question of "What is life?" refers directly to man's knowledge and understanding of himself. Human beings have never stopped exploring themselves, and their understanding of life has never been complete. There has never been a fixed answer to this question, and there has never been an accepted standard definition of "life". As far as the connotation of life is concerned, with the differentiation of disciplines, all disciplines involved in life try to define life from their own angles, forming different understandings and understandings of life. In the biological sense, life is an organism composed of polymeric nucleic acid proteome and other substances. In the sociological sense, life refers to the high unity of natural attributes and social attributes, and sociality is the essential attribute that distinguishes human life from other species. Life in the philosophical sense refers to an objective existence in nature, which is the product of the contradictory movement of nature. At the same time, life is also a subjective existence, which is the subject of cognition of the real world. From psychology, economics, literature, religion and other perspectives, people have many more definitions of life. All these definitions clearly define life from different angles, and enrich and improve human's understanding of life from different aspects. From the perspective of pedagogy, life is an organism capable of self-conscious growth, and education is an activity that actively promotes the self-conscious growth of individual life, so that people's lives are constantly enriched, improved and perfected. "There are no two identical leaves in the world." And no two lives are exactly alike. Different genetic genes, different social experiences, and different spiritual perceptions also make decisions that no two people in the world are exactly the same. The world is like a garden where beauty is in full bloom; Life is like a flower, beautiful in its own way. The uniqueness of life creates the diversity and richness of the world, which means that the ideal destination of every life is to grow into the best self. Each of us can only grow into the best you, I, he, and can not replace each other. The uniqueness of life also determines that every life is an irreplaceable existence, and the death of any life is an irreparable regret. To help a life grow a little, is to perfect the world a little; To extend a life a little is to extend the world a little. This is the value and significance of education. Each life has only one life, and it is unique and cannot be duplicated. At the same time, the growth of each life is also irreversible, can not be repeated, and time has the same vector dimension, which makes life particularly precious. Therefore, the best education should be the education that cherishes and respects all life, so that people can know life, understand life, cherish life, care for life, love life and achieve life, so that each life can live out its own life, live in dignity, live in integrity, live in happiness.

Literature makes you stronger inside

In life you may be misunderstood for no reason; To be unjustifiably injured; Being slandered and insulted for no reason. In fact, the people who slander and hurt you know very well what they are doing, and all they do is to achieve their own hidden purposes. When you see through the ugliness of the performer's human nature, your heart will be relieved, and your heart will laugh at the poor actor, and there is no audience for your hard work. People have virtues, such as water to clear, square is square, will not be wrong to change the shape. Never underestimate the evil of human nature. People with selfish, narrow and greedy hearts, they usually hide it, but when they distort and expand their hearts, if they involve hidden purposes such as money desires, they will nakedly show the evil side of greed, ugly behavior, and the evil of human nature is presented without reservation. Long-term inner dark distorted view of things will be filled with evil thoughts, and finally will give themselves a bad result, the world has a result, everything done today will be presented in the future with a result. Ancient Greek proverb: If God would destroy it, he must first make it mad. Life is a process of cultivation. To cultivate the mind is to fear nature, and to be in awe will learn humility. Some people live a wonderful life, some people live an ordinary life, and some people live a tragedy. Those who strive to keep moving forward will live brilliantly; Wife good son filial piety family harmony ordinary contains happiness; Some people are bossy and paranoid and turn their lives into tragedies. How much you realize in life is how much you gain, or the old saying goes well: both young and old should leave themselves a way out. When you go through a low point in your life, ask yourself, what do you want from your heart? What do you want with your life? What is most important to you? Learn to let go of everything, give up all the things that hinder you, and withdraw in time to stop your losses. Life is short, I hope to the end of life do not sigh so, what kind of results worthy of my displaced life. Master Hongyi said: Life is the desire and desire, the process of decreasing, we must learn to give up and return, give up all the impetuous noise, return to inner peace. Read a lot when you are at the bottom of your life, so that your mind can rise to nirvana. I have been in adversity to read the "Lu Xun Complete works", this complete work is published in 1981, 96 re-edition of the old book, the book has dust also like the soul shame. Take it out of the bookcase and gently wipe it, and the book I bought when I was young is remembered to read some yellow pages today. It can be seen how young is fickle, floating in the air, intoxicated with some of the surface of life glitz, experience some hardships, will understand that books are the magnet of spiritual precipitation. When I was young, I did not understand Lu Xun, but when I read Lu Xun in middle age, I realized that the world under Mr. Lu Xun's pen is bleak, and a sharp pen is like a scalpel to analyze social conditions. Mr. Lu Xun is a litterateur, a thinker, but also a soldier. Only by reading Lu Xun can we help people out of the predicament of life. Professor Qian Liqun commented on Lu Xun: "The combination of hard-bone spirit and toughness spirit." The "Bring Doctrine" in this "and Jieting Essay" wrote: But none of us according to the etiquette of "reciprocity", said: bring! Of course, it is not a bad thing to just send it out, one is rich, and the two are generous. … Although it is said that the coal dug up in the ground will be enough for the whole world for hundreds of years. But what about hundreds of years from now? After a few hundred years, of course, we become spirits, or go to heaven or hell, but our children and grandchildren are here, so we should also leave them a little gift. Mr. Lu Xun's views on society, analysis of human nature, the spur to human opinion is not out of date until today. Reading Mr. Wang Zengqi's prose, marvel at Mr. Wang's writing from the ordinary life to start simple and simple and refined, prose written loose and God narrative calm and peaceful, quoting the meaning of profound, "Dragon Boat Festival duck egg" "Garden" only personal experience will write such a real feeling. I once lamented why I could not write such a good prose, it is because Mr. Wang Zengqi has a profound cultural heritage, he was influenced by traditional culture and ancient cultural thoughts when he was young, he could write such a brilliant article, practice the "sword" perfectly, and write the prose to a higher realm. Mr. Wang Zengqi wrote well, painted a good hand of Chinese painting, virtue and art Shuangxin was known as the last scholar-official. Mr. Wang Zengqi wrote in "Self-reported family" : "I like Song Confucianism's poem: all things are complacent, four times and people with good." To put it more literally: suddenly feel the business is full, know that there are many suffering people in the world. I think Confucians love people, so I call myself a "Chinese humanitarian." "Time does not live, time flows, only the inner spiritual and cultural beauty, is eternal." See Mr. Ye Jiaying said this sentence to understand what is eternal in life. Mr. Ye Jiaying has been displaced all her life, experienced the hardships of life when she was young, experienced the misunderstanding of her husband's domestic violence, and lost her daughter in middle age. In the face of hardships, her original heart has not changed, and she has selflessly dedicated her life to ancient poetry. Mr. Ye Jiaying sighed: Ancient poetry supported me through troubles, ancient poetry saved me. Elderly people donate their savings to encourage poetry creators. She once said, "The greatest function of poetry is to make you have an immortal and unrigid mind." Mr. Mu Xin once said: "You want me to destroy, I don't, I can't live up to the upbringing that art has given me!" Mr. Mu Xin was in prison, and in the 650,000 words of his manuscript, there was no blood indignation, no tearful complaints, but only aesthetic and philosophical thinking. What do you do when you're down in life? To raise the head straight waist to see the sky, calm and calm, do not argue, do not argue, clear from the clear, turbid from the turbid. Read quietly, think quietly, do your own thing quietly, deep reading accumulation precipitation thinking output. The function of literature is to make your heart stronger, help you out of suffering, beyond the self, literature is like a beam of light to lead you out of the darkness of life. Mr. Mu Xin said: "Usually only know that art makes people feel tender like water, and when a catastrophe is coming, I know that art also makes people have the heart of diamond." It was art that got me through the hardest times."

Is Analects really so great?

Many people have heard of the book The Analects of Confucius. So, what kind of book is the Analects of Confucius? Simply put, the Analects of Confucius is a dialogue between the great sage Confucius and his disciples, which is the chat record of the sage. Of course, the saints talk, not parents, not star gossip, they talk about learning, talk about ideals, talk about self-improvement, talk about governance, talk about all the topics that gentlemen care about. It can be said that most of the essence of Confucius' thought and doctrine are concentrated in this book. Thoughtful students may find that the "theory" of the Analects is clearly the "theory" of discussion, but why not read the second sound and read the fourth sound? This should start from the origin of the book of the Analects. Although the Analects of Confucius mainly records the words of Confucius, it was not written by Confucius himself. According to the explanation of "Han Shu Yi Wen Zhi", the Analects of Confucius was edited by his disciples and his disciples after his death, and the so-called "Analects" means "the compilation of words", which is the "sayings of saints" edited by Confucius's disciples and grandchildren. Now the prevailing "Analects of Confucius" a total of 20, more than 11,000 words, each take the first two or three words as the title, that is, everyone sees "learning and" "for politics" "Gongyechang" and so on. Confucius is known as the "sage of the time", is the "master" among the saints, so he is also respected as "the most sage teacher", which is the reason why the main hall in the Confucius Temple is entitled "Hall of Great success". Confucius is the only one who can get the title of "Dacheng" in Chinese history. The Analects of Confucius, as a classical book recording the words of sages, has been valued since the Song Dynasty and is a compulsory subject in the ancient imperial examinations. The examiner often draws a sentence or a few words from it as the topic of the proposition essay. The ancients have a saying that "half the Analects rule the world". It is said that Zhao Pu, the prime minister of the Song Dynasty, was proud of his life, and as a successful person, he admitted when sharing his successful experience that he did not read other books, and all knowledge came from the Analects of Confucius. During the war, he used "half the Analects to rule the world"; In peacetime, he also used "half the Analects to govern peace". "Analects of Confucius" function is not big, look at the prime minister Zhao as the Song dynasty CEO, marry Bai Fumei, to the peak of life example is enough. However, if you have normal intelligence and the spirit of independent thinking, after reading through the Analects of Confucius, you will have doubts: can Confucius and his disciples really govern the country well with these fragments of words? Du Fu has a poem, "children's learning ends in the Analects of Confucius", which means that the Analects is a textbook for children's enlightenment. The truth always catches you off guard. What most people think of as the Confucian "Bible" turns out to be only entry-level reading. Of course, the primer does not mean that the Analects is not important. In fact, the Analects is concise and comprehensive, profound philosophy, many sentences have become deeply popular aphorisms, such as "do not do to others what you do not want to do", "think twice before you act", "haste makes waste" and so on. A close reading of the Analects of Confucius, although it can not "rule the world", has a good guiding effect on our understanding of traditional culture, especially on self-cultivation, learning and life.

The same three sets of rows? How will it work?

She's the king of KingsOf course she didn't feel tired at allAlthough her body is a little bitI can tell the smell is not goodWeekly study comments to shareGain great benefits from comprehensive learningNot just expertiseAnd then you get commuting informationHad to succumb to her great loveA group you have to admireThe same age or youngerThe good ones make people jealous of that skillWe do see on-the-job education"This class" highlights the skills of shining pointsRich experience and practiceLet even if the "peco class" is not as goodThe third day to their own ppt shareNever found sharing ppt beforeIt's such a different feelingAfter all, it's too much to sayThat's a lotDiscomfort and nervousness?Can not sayHow from each timeLack of thinking or how to go furtherOr whether what you want to achieve is maximalWhat do you think?How about exerciseComprehensive and focusedPrepare in advanceIdea collectionScientifically soundAnalyze and solveBe thoroughly integratedexpressionLet ppt etc shareBecome a good and frequent "line"

How to enrich our life

To solve this problem, we must first ask what life is. The phenomenon of life can be observed in two ways. On objective biological Life is the relations of an organism with its environment. On the subjective psychological Life is the name given to the sum total of our external experience and our internal experience. The topic of my essay is to ask how to enrich our lives; In other words, it is to study how to create a rich life in a subjective position. My interpretation of the word "life", then, is that "life" equals "the totality of human experience."Life is experience, life is rich experience, this is my brief answer in this article. However, do not misunderstand that experience is a passive accommodation, you should know that experience is a positive act of creation, and then know that we have the ability to make life rich, rich experience… The possibility of… We can use subjective methods to make our lives as rich, beautiful, pleasant, and valuable as possible.How can we enrich our lives? I analyze the content of our life as "external experience", that is, observation, understanding, thinking and memory of nature and society; And "internal experience", that is, thought, emotion, will, action. If we want to enrich our lives, we must begin in these two ways: on the one hand, to increase our capacity for external experience and the objects of our observation and study; on the other hand, to expand the quality of our internal experience and to enrich the range of our thoughts and emotions.When we are attached to nothing, we go alone, or we walk into nature and watch the idle clouds and rivers, the weeds and cold flowers, or we run to the busy city to watch the social situation, and there are various people. At this time, it is easiest to see the degree of our own intellectual wisdom. Because, a person with rich ideas, when he sees this very ordinary and ordinary phenomenon, he can play his thoughts and touch his emotions, and he feels deeply interesting, flexible and mobile, and does not feel lonely at all. I remember the German poet Heine, who one day went to London, stood on a street corner for a moment, saw the myriad variations of the sounds of the city, and said: "I think it would be more valuable for a philosopher to come and stand here for a day than for him to explain all the ancient Greek philosophy books." He observed life and the world directly. His few words really mean that he is rich in thought, rich in life, endless ideas and feelings can occur everywhere, and there will never be a feeling of loneliness and boredom. Most ordinary people did not understand what he said, because they themselves assumed that if they had ten minutes of leisure, they would be bored and bored, and they did not know what to do, and if they had not slept for a long summer, they would have to find a companion to talk. It can be seen that our life is rich or not, all in how we deal with life, not in the loneliness of the environment is not lonely. For a lonely, monotonous environment, we must have a way to make it into a complex, rich object. What about this method? I will now speak to you of my own experience, and see what you think. When I am free, I wander freely into nature or society and choose at random an object to make the following observations: (1) artistic, (2) human, (3) social, (4) scientific, and (5) philosophical.Let me start with an example.I once went down the street at dusk and stood at a blacksmith's door. I saw a fire shining brightly in the dark straw shop, reflecting a blacksmith at work, and the red light shining on one side of his arm, body, and face was very vivid against the darkness beyond. The blacksmith raised his perfect and full arm, and struck the red iron in the most appropriate and harmonious gesture, and I looked at it and thought: Isn't this a fine Dutch painter's drawing? Filled with artistic thoughts, I stood and watched, unable to bear to go. In my heart, I gradually turned to the problem of life, thinking that the most sound and real happiness in life is a certain work. We get it to have a certain amount of work, and then we have to calm down, find sound fun from labor, and get the value of life from work. The real pillar of society, that is, this class of workers who do their best. The future evolution of society will depend on this class of really working social elements, not on the higher nomads of the higher order. When I think of this, I turn from the problem of life to the problem of society. Later, thinking of the competition for existence in biology, and thinking of Schopenhauer's outlook on life and the universe, I made many interesting observations about the fragments of social life in the twilight moments, and with a heart full of pleasure, I slowly walked home and pondered over this rich part of my life.These are the ways in which I present myself and report on how you enrich your life. You can use freely, you can make the smallest part of life, into three or four times the content, but not because of leisure and boredom, because of boredom and corruption, because of corruption and pain.But that's not what I call a seasoned approach. It's still a quiet, passive, artistic approach. It is nothing more than a multifaceted playful observation of one of our external experiences, an object of nature, a transformation of a monotonous, ordinary environment into a complex, rich object that expresses many aspects… Art, life, society, science, philosophy… The appearance of the environment. To use an analogy, we make our "mind" into a multifaceted mirror, reflecting on simple objects, into multifaceted shapes and colors. This can already enrich our lives a lot. But how can we enrich our "inner experience" too, so that our feelings and our will are not lonely? It's really simple. The expression of our emotional will is in the "behavior", as long as we actively and bravely act, throw ourselves into the waves of life, the trend of the world, a leaf boat, do not know where to belong, taste the subtle strings of various emotions, and experience all the abnormal will surging. At that time, our lives were full of content. Then, in this rich spring of life, the development of thought and scholarship from reason, poetry and art from emotion, and career behavior from will, is not this the highest personality we can aspire to?Therefore, we want to enrich our lives, not entertainism, individualism, but to seek the maximum development of personality, full expression of self, in order to promote the evolution of human personality. Do you also mean this?

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