A friend sent me a picture, teasing his neighbor's parking to save time, every time he dives in, the parking space is left on the road outside, because his parking space is on the side of the fire hydrant, can only get in from another floor, the neighbor's parking space is in front of him, every time he drives out, he has to hit an extra punch to get out. There was even a time when the back of the car was so far out that it could only get out on the side of the hydrant, causing it to scrape into the corner of the hydrant and scratch a piece. Sometimes I meet that neighbor, and that neighbor occasionally says hello, and my friend really doesn't want to talk to him. Do not know, another neighbor's parking space is similar to him, people can park straight, he lamented if the two neighbors change places. It's gotten even worse. The neighbor changed his car, and he's got more tailbacks than the old driver, and now he's got to be more careful in and out of the parking space. My friend is currently driving a car is not big, want to change the ideal L7, afraid to buy a big car access more difficult, some distress, the photo is elongated, in fact, not so wide, he tangled should not talk to him politely say this problem… Better not say… These two parking Spaces have an impact?? To get into his head without regard to his absents, this kind of rubbed off on him, is it not dependent on others, the rear of their own car left outside the building owner's friend parking space should be in the photo position right against his car, not the one behind it. However, the road is also very wide, it is said that it does not affect his car ah, the main photo is elongated, so the photo position is not so wide from the opposite side, it is suggested that the car is not against him or against himself. The design of this parking space is also level, parking out of the car, have to 3 directions or even above can be balanced, driving it. Promise can not, accommodate. Can't get used to it yet. Not yet. Stay away. Does everyone who drives think they're awesome? How come I never dare to park the scooter sideways? These two parking space design is really strange what silly bo a parking space this.. It's the driving technique. No matter how narrow the road is, two cars can stagger. That's a wide road, and he could have easily driven out even if the butt of his car was halfway in the opposite lane. The central idea of this post is to talk about the quality of the problem, not can not open into then I think you this friend is also quite no quality. Why do you complain about others when you have a problem with your driving skills? Send it to others without typing the code. Just pretend I didn't reply. It can't be deleted. Really helpless, is not the code? There is no monitoring why not communicate, or find property coordination. Maybe he can't stop talking about the uncoded text your friend sent you. I'm not talking about your hairnet. I'm talking about the Internet. It's worse. Are you that friend of yours? Now the new cars are so powerful that they park themselves in and out without requiring you to operate a space like yours that's not a trivial matter
With the arrival of the Mid-Autumn Festival and National Day this year, Shenzhen Fuxian Lake National Tourism Resort has become a popular destination for tourists inside and outside the province with its unique geographical landform, warm climate, beautiful natural beauty and profound cultural heritage. During the festival, there is an endless stream of tourists here, and parent-child families are particularly noticeable. In the Red Beach area, the children dig and dig on the sand, digging out different sizes, different depths of sand pits; Or use a variety of molds to "carve" out of the desired shape; Children with rich imagination simply do not have any tools, and build up the "castle" in their minds by hand. Some parents quietly enjoy the beautiful scenery of the lake and the sky, feel the comfort brought by the breeze; Some are using mobile phones to shoot beautiful scenery to share with friends; Some stay beside the children to do "technical guidance"; Some accompany the children to walk on the beach, and the whole beach presents a harmonious picture of both fun and getting what they need. In the Fuwan Bay Wetland Park, there are families who sit by the lake with parasol to enjoy thousands of acres of glass, families who look for various colors and shapes of sand and stone in the lake, families who play in the lake and laugh, families who walk on the sightseeing plank road, giving people a kind of quiet and quiet, warm and harmonious feeling. Chengjiang Fossil Land World Natural Heritage Museum In this special holiday, children and parents explore the mysteries of fossils, experience the charm of natural history, and spend an unforgettable time. The science and Technology Experience museum allows children to understand the formation process and protection significance of fossils in hands-on operation; DIY activities allow children to master knowledge and skills in play, improve their thinking ability, hands-on ability. The natural ecological experience activities let the children get close to nature and cultivate their environmental awareness. Each exhibition hall through the use of VR, AR, OLED flexible screen and other high-tech interactive exhibition methods, not only let the vast number of young people understand the origin of paleontology, the mystery of animal species and biodiversity knowledge, full of science education significance, but also closely related to the theme of natural ecology and environmental protection. Through the exhibition, we will stimulate young people's interest in science and the spirit of exploration, while advocating that we care about nature and cherish the biodiversity of the earth. In addition, through the promotion of parent-child interaction activities, the development of family parent-child relationship has also been enhanced, so that parents and children have established a deeper relationship in the activity. Parents and children from all over the world said they benefited a lot from the trip. They not only learned a lot about fossils and animal species, but also made many new friends and spent a very meaningful holiday. Source: Chengjiang Fossil Museum ↓¤Praise Fuxian Lake - Wow home Shenzhen 1 road beautiful scenery forever. It is not enough, Shenzhen should also increase the development and protection of the three Lakes tourism, start the most beautiful business card of the three Lakes, increase infrastructure supporting facilities, and crack down on illegal activities affecting Shenzhen's tourism business card.
There was no such mosquito before, why do you feel so much now? ↓ In recent years, there are so many, I do not know what is going on ↓¤Asian tiger mosquito ↓¤This mosquito bites people badly. It's very toxic. ↓ Before the brown and black mosquitoes did not have this poison, and now this flower mosquito touches the bag, and it is very itchy ↓¤…… ↓¤It has been around for years, but this last year has been particularly many. ↓¤This mountain, high grass, forest inside more ↓¤Ha ha it seems not only I here more ↓¤This variety regardless of day and night all year round can be bloodsucking breeding ↓¤I drive in the Kowloon pool toll station will be ding it! ↓¤A few years ago have ah, this is not the flower mosquito? ↓¤Very toxic ↓¤↓¤Spend mosquitoes, this year at most ↓¤Have no sound when flying day and night! Bite for a few months still swollen small pieces from time to time also itch how this poison ↓¤is the evolution of ↓¤exotic species ↓¤Today is everywhere this kind of mosquito, afraid, across the pants to mark people ↓¤always have, once only on the mountain, generally do not live it! Three mines, hot places, now more than Shenzhen, that Shenzhen annual average temperature up, suitable for the survival of mosquitoes miss the old species of mosquitoes ↓ Sponge city of exotic species ↓ I only this year have seen this small flower mosquitoes walking the road can bite up ~ not afraid of people ah ↓ I sit at the gate in the daytime have been stung several times, day and night! ↓¤Two years ago it was only on the western side of the mountains. ↓¤A bag ↓¤Spend mosquitoes exist for many years ah ↓¤Used to be black mosquitoes, now not black mosquitoes. Home is full of mosquitoes, I am afraid this year was stung sixty or seventy needles, quite itchy ↓¤Touch is a bag ↓¤Fortunately did not meet, send a package without discussion! ↓ If it falls on the skin, you can pick up a bag ↓¤Our office is this kind of mosquito. Every day after work point mosquito incense ↓ This mosquito will chase people bite, after being bitten as long as not to catch, after an hour or two does not itch, if the catch may take a long time to good, more and more itching ↓ new ↓¤¤，，，，↓ ↓ ↓ ↓ ↓ ↓ ↓ ↓ ↓ ↓ ↓¤¤¤¤This mosquito once you look at you on your side, you do not shoot it, it will suck before going ↓¤Evolution. No seasons, no calls, the sting is fast and ruthless. My wife got A type A bite that won't heal for months. It's toxic! ↓¤Spend mosquitoes, this year is particularly much ↓¤This mosquito 24-hour business, chasing people bite, walking will bite, just fell on the body has not been killed, feel it the kind of powder will be allergic ↓¤To pay attention to it, this flower mosquito may be dengue virus carrying ↓¤dengue ah, colleagues around a hospital, All the work falls on me. I'm tired. ↓¤Invasive species ↓¤Our company is a lot of ↓¤cool antibacterial oil effect is better ↓¤↓ ↓¤¤There are too many of them have been bitten itch is very toxic ↓¤Dengue fever mainly rely on it to spread ↓¤Japanese mosquitoes, polluted, can fly over the sea ↓¤Before the gray mosquitoes are more silly fly to stop can fight, Now the upgrade of the thief smart will hide the black place corner walk also do not fly away so blood sucking was found to fly when the spiral fly ↓¤Spend mosquitoes, we are here the most, especially in the gutter next to the small black insects are particularly many, there was no such mosquito, now why feel so much is so strong ↓¤In these years, especially many, Do not know what is going on ↓¤Asian tiger mosquito ↓¤This mosquito bites people badly. It's very toxic. ↓ Before the brown and black mosquitoes did not have this poison, and now this flower mosquito touches the bag, and it is very itchy ↓¤…… ↓¤It has been around for years, but this last year has been particularly many. ↓¤This mountain, high grass, forest inside more ↓¤Ha ha it seems not only I here more ↓¤This variety regardless of day and night all year round can be bloodsucking breeding ↓¤I drive in the Kowloon pool toll station will be ding it! ↓¤A few years ago have ah, this is not the flower mosquito? ↓¤Very toxic ↓¤↓¤Spend mosquitoes, this year at most ↓¤Have no sound when flying day and night! Bite for a few months still swollen small pieces from time to time also itch how this poison ↓¤is the evolution of ↓¤exotic species ↓¤Today is everywhere this kind of mosquito, afraid, across the pants to mark people ↓¤always have, once only on the mountain, generally do not live it! There are more three mines, more hot places, and now there are more in Shenzhen, indicating that the annual average temperature in Shenzhen is higher, which is suitable for flower mosquitoes to survive
The Mid-Autumn Festival, also known as the Moon Festival, moon birthday, Moon night, Autumn Festival, midautumn Festival, moon worship Festival, Moon Festival, Moon Festival, Reunion Festival, etc., is a traditional Chinese folk festival. The Mid-Autumn Festival is a synthesis of autumn customs. Most of the festival and custom factors it contains have ancient origins. The Mid-Autumn Festival is the reunion of the full moon, for the sake of missing hometown, missing loved ones, praying for harvest and happiness, and has become a colorful and precious cultural heritage, and the Spring Festival, Qingming Festival, Dragon Boat Festival and known as China's four traditional festivals. The origin of the Mid-Autumn Festival The Mid-Autumn Festival is the remains of the ancient sky worship - the custom of respecting the moon. In traditional culture, the moon and the sun, the two alternate celestial bodies became the objects of worship of the ancestors. Ancient emperors have Spring Festival, autumn festival rites, as early as the "Zhou ceremony" in the book, there is a "Mid-Autumn Festival" of the word records, because of China's ancient calendar, lunar August 15, just the autumn of the year, and is the middle of August, it is called "Mid-Autumn Festival". Later nobles and literati also followed suit, in the Mid-Autumn Festival season, to the sky bright and round a bright moon, viewing worship, express feelings, this custom is transmitted to the people, forming a traditional activity. The Mid-Autumn Festival was popularized in the Han Dynasty, which was a period of economic and cultural exchange and integration between the north and the south of China. "Zhou Rites" recorded in the pre-Qin Dynasty had "the autumn night to greet the cold", "the Mid-Autumn Festival to offer good Qiu Qiu", "the Autumn equinox evening moon (worship)" activities. According to records, in the Han Dynasty, and in the Mid-Autumn Festival or the beginning of Autumn day to respect the elderly, elderly care, to male rough cake activities. There are also written records of the Mid-Autumn Festival in the Jin Dynasty, but it is less common, and the Mid-Autumn Festival was not popular in northern China during the Jin Dynasty. The Mid-Autumn Festival custom became popular in northern China during the Tang Dynasty. The Mid-Autumn Festival became an official national holiday around the Tang Dynasty. The Book of Tang · Taizong records "August 15 Mid-Autumn Festival". The custom of enjoying the moon in the Mid-Autumn Festival flourished in Chang 'an in the Tang Dynasty, and many poets had poems about chanting the moon in their famous articles. And the Mid-Autumn Festival and Chang 'e to the moon, Wu Gang felling GUI, jade rabbit pound medicine, Yang Guifei into the moon God, Tang Ming Emperor tour moon palace and other mythic stories combined, so that it is full of romantic color, play the moon wind just flourishing. The Tang Dynasty was an important period when the traditional festival customs were mixed and formed, and its main part has been passed down to the present. In the Northern Song Dynasty, the Mid-Autumn Festival was officially set on August 15 of the lunar calendar. Literary works appear in "small cakes such as chewing moon, with crisp and Yi Yi" seasonal food. Such as Meng elder "Tokyo Menghualu" said: "in the autumn night, your home decorated terrace, the folk to occupy the restaurant play month"; And "String heavy boiling, near extended residents, the sound of Sheng taro at night, like clouds outside." Children in the room, even night marriage play; The night market is rhythmical, as well as knowing." During the Ming and Qing Dynasties, the worldly interest became stronger and stronger every day. The Ming and Qing dynasties of the moon activities, "its offering fruit cake will be round", each family to set up "moonlight position", in the direction of the moon "to the month and worship." Lu Qihong's "Beijing Yuhua Record" says: "In the autumn night, people each place the moon palace symbol, the symbol is free from such as people stand; Chen melon fruit in court, cake surface painting moon palace toad free; Men and women worship and burn incense, and then burn them." "Emperor scenery" also said: "On the fifteenth day of August, the cake will be round, the melon will be wrong teeth, petals carved like lotus. … Its women return to the ning, is the day will return to the husband's home, said reunion festival also. Since ancient times, in some parts of Guangdong, people have the custom of worshipping the moon god (worshipping the moon mother, worshipping the moon) on the night of the Mid-Autumn Festival. Worship the moon, set a big incense table, put on the moon cake, watermelon, apple, red dates, plums, grapes and other offerings. Under the moon, the "moon God" tablet is placed in that direction of the moon, the red candle is burning high, and the whole family worships the moon in turn, praying for blessing. Offering the moon and appreciating the moon, holding the month of remembrance and expressing people's good wishes. The custom of appreciating the moon comes from offering sacrifices to the moon, and serious sacrifices have become relaxed pleasures. In ancient times, the customs of the north and the south are different, and the customs of different places are different, and the written records of the Mid-Autumn Festival activities appear in the Wei and Jin dynasties, but it has not become a practice. In the Tang Dynasty, the Mid-Autumn Festival, enjoying the moon, playing the moon is quite popular, many poets in the famous articles have a poem chanting the moon. Moon cakes, also known as moon group, harvest cake, palace cake, reunion cake, etc., are offerings to worship the moon God in the ancient Mid-Autumn Festival. Mooncakes were originally used to offer offerings to the god of the moon, and later people gradually came to enjoy the moon and taste mooncakes as a symbol of family reunion. Mooncakes symbolize happy reunion. People regard them as festival food, offering sacrifices to the moon and presenting them to relatives and friends. Today, eating moon cakes has become an indispensable custom in the north and south of China to celebrate the Mid-Autumn Festival. On this day, people will eat moon cakes to show "reunion". The Mid-Autumn Festival is one of the three lantern festivals in China, as early as the Northern Song Dynasty "Wulin Old Events", recorded in the autumn night festival custom, there will be a "little red" lamp into the river rafting play activities. Mid-Autumn Festival play lanterns, mostly concentrated in the south. Such as Foshan Autumn fair, there are all kinds of colorful lights: sesame lamp, eggshell lamp, planing lamp, straw lamp, fish scale lamp, rice husk lamp, melon seed lamp and bird and animal flower tree lamp, etc., amazing. The myth of "Chang 'e flying to the moon" originated from the ancient people's worship of the stars, and the story of Chang 'e flying to the moon first appeared in "Guizang". Later, the folk story was further developed into multiple story versions. According to legend, Houyi obtained a package of immortal medicine from the Queen Mother, taking this medicine can become immortal, but Houyi reluctant to abandon his wife, he gave the medicine to Chang 'e for safekeeping. One day, Hou Yi went out, the villain Peng Meng heart of evil want to eat immortal medicine into immortal, threatening Chang 'e to hand over, critical moment Chang 'e will swallow the immortal medicine, Chang 'e swallowed the medicine, the body immediately floated off the ground and flew to the sky. Because Chang 'e was concerned about her husband, she flew to the nearest moon from the earth to become a fairy. Houyi knew both angry and sad, but there was no Naike, had to send someone to the back garden of Chang 'e's favorite, put on the incense table, put on her usual favorite honey and fresh fruit, and offer a remote sacrifice in the moon palace with her own Chang 'e. After the people heard the news that Chang 'e flew to the moon to become a fairy, they arranged incense tables under the moon and prayed for good luck and peace to the good Chang 'e. Wu Gang on the moon palace to win, according to the Tang Dynasty novel "Youyang Zu Zu" said, because the West He Wu Gang made a mistake in cultivating the immortal, just punished him to cut the laurel tree in the moon. This laurel tree grows as it is cut, and it will never cease to be cut. Li Bai wrote in his poem "Giving Cui Si Hu Wen Kunji" : "to be hacked with the middle month GUI, hold it as the salary of the cold one." ┎ 〇 There is no festival ┎ 〇 There is no festival ┎ 〇 moon cakeSeptember 25, there are a few days to the Mid-Autumn Festival, Lemin Street is full of red flags, the festive atmosphere is getting stronger and stronger, the autonomous region's intangible cultural heritage - the inheritance of a hundred years of green dragon dance activities, more lively than the New Year, the villagers carefully designed, a grand carnival has been countdown, take you to experience the happiness in the cannon dust, on August 15, You sure you don't want to get high? This is a town to participate in the big carnival party, it came to it, they came to meet the firecrackers, people from all over the world gathered together to dance dragon play, women and children also play, at home into the kitchen hold home, outside the burning gun top pain, slippers, shorts and short sleeves are standard, ha ha ha. Looking forward to the Mid-Autumn Festival carnival night of five green dragons together, bless the hometown of good weather everyone peace and joy! ┎○ Traditional Chinese New Year is more lively ┎○ Are you sure you don't want to come to hi? ┎ 〇 GP ┎ 〇 gp ┎ 〇 gp ┎ 〇 gp
Starting from today, our city has opened a customized bus line directly to Jiangyin high-speed railway station. It has become more convenient for citizens who travel by high-speed rail. According to the public information of the city's transportation department, in order to seamlessly connect Jiangyin high-speed rail station and meet the travel needs of citizens taking high-speed rail, the city opened a customized bus line from Jingjiang to Jiangyin high-speed rail station on October 1, and Jiangsu Bo Ruijie Bus Passenger Transport Co., Ltd. put 3 commercial vehicles into trial operation. According to the specific pilot operation plan, the starting and ending points (two-way) of the line are Laoji Private Restaurant (bus station), Jiangyin high-speed Railway station, and the halfway stops are Jingjiang People's Hospital bus station, Impression City bus station, and Jingjiang South Parking lot. From the point of view of operation time, Jingjiang from 6:20 to 17:50 every day, Jiangyin from 7:40 to 19:50 every day. In terms of ticket price, the implementation of one ticket system, the proposed 25 yuan/person. During the trial operation, passengers will go to the nearest customized bus stop and pay by scanning the QR code. According to the specific pilot operation plan, the majority of passengers can put forward constructive comments and reasonable suggestions through 0523-89198608, and the customized bus route will be adjusted in time according to the high-speed rail schedule, the actual operation situation and passengers' suggestions. Do you think the bus route and pricing are reasonable? Have your say in the comments section… If you feel unreasonable, go to the northeast direction of Beijing Xi 'an, welcome to Ningqi Shanghai Railway Station ride oh… Commercial vehicle. You're too smart to turn. This is a custom car, not a bus. … Jingjiang also has unreasonable places? I used to look at the comments section and think Jingjiang is a phoenix falling in our Shanghai chicken nest, rising all day long with proud heads watching Jiangnan welcome to Shanghai to take a bullet train… When will Shanghai South Railway Station be completed? In 2016? When it is completed and opened to traffic by the end of 2027, the operation time of the Northeast - Beijing-Tianjin-Hebei - Shandong Peninsula - Xi 'an, Lanzhou - Lianghu - Fujian, Zhejiang, Guangdong - Yunnan-Guizhou long-distance high-speed railway and the short and medium distance between Hefei, Nanjing and Shanghai will be further shortened. … Considering that Shenzhen to Kowloon only 15 minutes, the ticket price is 75 yuan, we are still too cheap here? … It could be open to traffic by 2040… For Jingjiang, the bullet train priority Jiangyin. For Taixing, taking the bullet train to Jiangyin is the same as Shanghai. This is just now, after the Yantai-tin high-speed railway opens north-south in the future, Taixing and Jingjiang will basically pay more attention to Shanghai's high-speed rail. … For Taixing, isn't the future Shanghai South Railway Station closest to him? Heading north and west is a priority. Their main people-to-people contact was across the river. … The bus also has it. It's 7 yuan. This is like H1 and G2. Just Gaogang Water Company issued an emergency pressure relief water supply notice ▼ Emergency pressure relief water supply Notice Due to the sudden burst of DN500 main pipeline on Yangzijiang Road, resulting in insufficient water pressure in Diaopu area within the water supply range of our company. Maintenance personnel are in emergency repair, to the users of the inconvenience please understand! Haven't come to Thai boring for a long time, the account password have forgotten, the first two years have a very hot and active old comrade, it is estimated that this year will be more than 60, how did not see his figure now… Eight thousand warriors? … I don't remember the name. What kind of warrior… Isn't it you… Ahh… Thank you. I'm a woman… Firefighter in Phoenix City! … A famous warrior? … He has been spreading positive energy before, bringing a lot of anger to Thai boredom, but people are red and right and wrong, at that time I also disliked him for talking too much… Yeah, that's what it's called. There's no sign of him anymore… It's out of date! It's father-in-law's time! Are you talking about me? … It's been a long time. I can't keep up… No, I can't remember why, but I know eight grand is a meme… It's the shameless… It's been a month. Amen… In the past two years, there was also a very active Thai boring, advocating that house prices would rise every day, who said who would fight against them, what was called, I do not remember, and now I have not seen the statement in this regard. Oh, no. I hope that's not true… Now this housing market, like a weak sand pile, can not withstand the wind and waves… A long time ago there was a rice brother, do not know is still there? … 8,000 warriors ready to return? Let's start with the first trumpet, okay? Look up to me, I'm just a nobody, and definitely not a warm heart… Every time he came out, he was sprayed completely, and I guess he didn't dare to show up… Warm heart is really warm heart, but talk a little too much… You finally see… And that dog eye
Middle age is a turning point in one's life stage, and it is also a stage where wisdom and maturity coexist. At this stage, people should reflect on their past, sum up experience and plan for the future. There are three things, after middle age, we should be careful to avoid self-inflicted consequences. First, do not overreach, feet firmly hidden in the heart. Middle-aged people should be well aware of their own abilities and limitations, and not blindly pursue illusory goals while neglecting the immediate work and responsibilities. Many middle-aged people are eager to make a breakthrough in their career, but neglect their family and physical health, which will be more than worth the loss, and eventually leave regrets. For example, Mr. Li pursued career success in middle age, worked overtime every day, and paid little attention to his family, resulting in estranged family relations and damaged physical health. This is a typical case of overreaching, so middle-aged people should know how to cherish everything in front of them, down to earth, and do not get lost in the illusory distance. When people reach middle age, they must find their own rhythm and continue to live well in accordance with their own rhythm in order to go further. Second, give up the good teacher, hollow as grain practice in the line. In middle age, many people have more or less achievements, at this time, we should maintain a humble attitude, do not be self-righteous, do not blindly give people advice, but should constantly improve their own cultivation and quality in humility. For example, when Ms. Zhang became a senior executive in her middle age, she often decided the direction of the company based on her own experience and opinions, ignoring the advice of others in her team. Such behavior is likely to lead to a decline in team morale, so that individuals in the company can not play their own advantages, and ultimately will inevitably weaken the cohesion of the entire team. Middle-aged people should give up this kind of attitude of being good to others and be vain, which can not only increase their own wisdom, but also improve the effectiveness and cohesion of the team. In middle age, one of the most valuable qualities is to understand that there is something to be done and something to be done. There are things that need to be done as a team, don't be individual heroism. When you need a team effort and you need to listen to the opinions of individuals in the team, don't act arbitrarily, or you may be isolated. Third, do not be "soft hearted" and help the poor with edges and corners. Middle-aged people tend to be kind and kind, but sometimes being too kind can lead to problems. When facing difficulties and crises, middle-aged people should remain resolute and firm, and not be blinded by their own kindness. For example, in middle age, Mr. Wang encountered difficulties in borrowing money from a relative. Although he knew that the relative was not a person he could trust, he lent it to him out of kindness, which eventually led to financial losses and the breakdown of interpersonal relationships. This is the negative impact of "gentleness of heart", middle-aged people in the face of difficulties and crises, should know how to maintain a certain degree of rationality and calm, rather than being affected by their own kindness. Middle age is a very important stage in life, we should bear in mind the three advice of aiming high, giving up good advice to teachers, and not "soft hearted". Only by staying grounded and confident, while remaining resolute and firm, can we live a more leisurely and happy life after middle age. If you have the three problems mentioned above, often do those three things intentionally or unintentionally, I hope you can quit after middle age, otherwise the pain is yourself.
Like Kafka, Freud has become part of our thought - our common property, so to speak. We are familiar with concepts such as the unconscious, id, ego and superego. George Herbert Mead, the philosopher, sociologist, and psychologist who contributed so much to our thinking about identity, did not use these terms, but ultimately he had the same thing in mind when he spoke of the "Lord and I" and the "guest and I." The "Lord I" is the result of my thinking, the thing that I really am, the real thing. But I am divided, because in addition to this internal "Lord me," there is an external "guest me," that is, the beliefs of the people around me about me, about me, about what I really am. Our life is a struggle for peaceful coexistence between "the Lord" and "the guest". Mead says that an individual's identity is determined through interaction with other individuals. There are many different "guest selves," and the task of the "Lord's self" is to synthesize them into a coherent self-image. In "fluid" or "transient" modernity, identity in its current form is related to such interactions, but more complex. Nowadays, each person has not only multiple "guest selves", but also multiple "Lord selves". You are particularly concerned about this phenomenon. Today, identity is a matter of negotiation. It does flow. We are not born with an established identity that will never change. Plus, we can be multiple people at the same time. When chatting on social networking platforms, you can choose a specific identity in the conversation, and then choose another identity in the next conversation. You can change your identity at any time, and different identities come and go. The interaction between the "I" and the "superego," or the "Lord" and the "guest" is part of our daily work. Freud laid the foundation for our understanding of this interaction. In the context of criticizing today's rampant consumerism, you've discussed the idea of identity as a fashion accessory. You say that the consumer society makes it difficult to be happy because it depends on our unhappiness. In this context, the word "unhappy" is too big. But every marketing manager will insist that his product will satisfy consumers. If that were true, we wouldn't have a consumer economy. If the need is really met, there is no reason to iterate on the product. The left in 1968 called this the "horror of consumerism." What is the difference between consumption and consumerism? Consumption is a characteristic of the individual; consumerism is a characteristic of society. In a consumerist society, the ability to want, desire, and desire something is removed from the individual. It is materialized, which means that it becomes a force outside the individual. It is difficult, or almost impossible, to resist this force, because everyone is subject to it. The desire to satisfy all the needs created by business becomes an addiction that binds society together as a whole. To understand this, one needs to look at history. At the end of the 19th century, many artisans lost their workshops and fell into poverty. But the new factory owners, whose actions had led to the development, again found it difficult to find enough workers. As long as there is bread to eat every day, they will not be willing to submit to the discipline demanded by the factory. The pioneers of the modern market economy feared craftsmen. The bogeyman feared in today's consumer economy is the traditional consumer, because the traditional consumer is satisfied with the product she/he buys. Rather, in contrast to previous forms of consumption, consumerism associated happiness with an increase in the number of desires rather than the satisfaction of needs. This growth requires the constant and rapid use of new things to satisfy these desires. Although the consumerist society claims that satisfying the consumer is its goal, in fact the satisfied consumer is its greatest threat, because it can only continue to thrive if its members are not satisfied. The main goal of marketing is not to create new goods, but to create new demand. That's why products that were the latest in style and advertised as objects of desire a moment ago can suddenly be derided as "obsolete." Children as young as five years old are trained by the consumer society to be "dissatisfied consumers." On Sundays, they will go shopping with their parents in a world full of interesting, exciting and tempting goods. When they get tired of it, they throw it away. Markets include not only goods, but also consumers. As you say, they are also commodified, which brings us back to the question of identity. Consumerist culture is characterized by the pressure to be someone else, to acquire traits that are in demand in the marketplace. Today, you have to market yourself, you have to think of yourself as a commodity, as a product that attracts customers. Members of a mature consumerist society are themselves consumer goods. Paradoxically, this compulsion - which forces you to emulate the "deserving" lifestyle being peddled by current market sellers and thus modify your own identity - is not perceived as external pressure, but as an expression of personal freedom. Today, many young people only want to become famous by Posting videos on social networking platforms or any other means. As for what else they could do, they had no specific idea. What does that mean? For them, being famous means being in the headlines of thousands of newspapers, or appearing on millions of screens, being talked about, being noticed, being wanted - like the bags and shoes and gadgets in glossy magazines that they want for themselves. Turning yourself into a desired, marketable commodity increases one's chances of getting the most attention, fame, and wealth out of the competition. This is what today's dreams and fairy tales are made of. According to French sociologist Francois de Sangli, identity is no longer a question of roots. Instead, he used the metaphor of an anchor. Unlike pulling out one's roots and freeing oneself from the guardianship of society, pulling an anchor is neither irreversible nor a decisive event. You don't like that. Why? We can only become someone else if we cease to be what we are now, so we must abandon our former selves forever. Because of the endless stream of new options, it won't be long before we see our current selves as outdated, unsatisfactory, and uncomfortable. Doesn't the ability to change what we are also contain the power of liberation? Whether in the United States or New Zealand, then or now, this is the motto of the people: Reinvent yourself! Of course, this strategy is not new: When things get tough, turn around and run. People try to do that all the time. What's new, though, is escaping your own desires by choosing a new self from the catalog. What began as confident steps toward a new horizon soon became an obsessive routine. The liberating "you can be someone else" becomes the compulsive "you must be someone else." This sense of obligation is not like the freedom people seek, and many people rebel against it.
In life you may be misunderstood for no reason; To be unjustifiably injured; Being slandered and insulted for no reason. In fact, the people who slander and hurt you know very well what they are doing, and all they do is to achieve their own hidden purposes. When you see through the ugliness of the performer's human nature, your heart will be relieved, and your heart will laugh at the poor actor, and there is no audience for your hard work. People have virtues, such as water to clear, square is square, will not be wrong to change the shape. Never underestimate the evil of human nature. People with selfish, narrow and greedy hearts, they usually hide it, but when they distort and expand their hearts, if they involve hidden purposes such as money desires, they will nakedly show the evil side of greed, ugly behavior, and the evil of human nature is presented without reservation. Long-term inner dark distorted view of things will be filled with evil thoughts, and finally will give themselves a bad result, the world has a result, everything done today will be presented in the future with a result. Ancient Greek proverb: If God would destroy it, he must first make it mad. Life is a process of cultivation. To cultivate the mind is to fear nature, and to be in awe will learn humility. Some people live a wonderful life, some people live an ordinary life, and some people live a tragedy. Those who strive to keep moving forward will live brilliantly; Wife good son filial piety family harmony ordinary contains happiness; Some people are bossy and paranoid and turn their lives into tragedies. How much you realize in life is how much you gain, or the old saying goes well: both young and old should leave themselves a way out. When you go through a low point in your life, ask yourself, what do you want from your heart? What do you want with your life? What is most important to you? Learn to let go of everything, give up all the things that hinder you, and withdraw in time to stop your losses. Life is short, I hope to the end of life do not sigh so, what kind of results worthy of my displaced life. Master Hongyi said: Life is the desire and desire, the process of decreasing, we must learn to give up and return, give up all the impetuous noise, return to inner peace. Read a lot when you are at the bottom of your life, so that your mind can rise to nirvana. I have been in adversity to read the "Lu Xun Complete works", this complete work is published in 1981, 96 re-edition of the old book, the book has dust also like the soul shame. Take it out of the bookcase and gently wipe it, and the book I bought when I was young is remembered to read some yellow pages today. It can be seen how young is fickle, floating in the air, intoxicated with some of the surface of life glitz, experience some hardships, will understand that books are the magnet of spiritual precipitation. When I was young, I did not understand Lu Xun, but when I read Lu Xun in middle age, I realized that the world under Mr. Lu Xun's pen is bleak, and a sharp pen is like a scalpel to analyze social conditions. Mr. Lu Xun is a litterateur, a thinker, but also a soldier. Only by reading Lu Xun can we help people out of the predicament of life. Professor Qian Liqun commented on Lu Xun: "The combination of hard-bone spirit and toughness spirit." The "Bring Doctrine" in this "and Jieting Essay" wrote: But none of us according to the etiquette of "reciprocity", said: bring! Of course, it is not a bad thing to just send it out, one is rich, and the two are generous. … Although it is said that the coal dug up in the ground will be enough for the whole world for hundreds of years. But what about hundreds of years from now? After a few hundred years, of course, we become spirits, or go to heaven or hell, but our children and grandchildren are here, so we should also leave them a little gift. Mr. Lu Xun's views on society, analysis of human nature, the spur to human opinion is not out of date until today. Reading Mr. Wang Zengqi's prose, marvel at Mr. Wang's writing from the ordinary life to start simple and simple and refined, prose written loose and God narrative calm and peaceful, quoting the meaning of profound, "Dragon Boat Festival duck egg" "Garden" only personal experience will write such a real feeling. I once lamented why I could not write such a good prose, it is because Mr. Wang Zengqi has a profound cultural heritage, he was influenced by traditional culture and ancient cultural thoughts when he was young, he could write such a brilliant article, practice the "sword" perfectly, and write the prose to a higher realm. Mr. Wang Zengqi wrote well, painted a good hand of Chinese painting, virtue and art Shuangxin was known as the last scholar-official. Mr. Wang Zengqi wrote in "Self-reported family" : "I like Song Confucianism's poem: all things are complacent, four times and people with good." To put it more literally: suddenly feel the business is full, know that there are many suffering people in the world. I think Confucians love people, so I call myself a "Chinese humanitarian." "Time does not live, time flows, only the inner spiritual and cultural beauty, is eternal." See Mr. Ye Jiaying said this sentence to understand what is eternal in life. Mr. Ye Jiaying has been displaced all her life, experienced the hardships of life when she was young, experienced the misunderstanding of her husband's domestic violence, and lost her daughter in middle age. In the face of hardships, her original heart has not changed, and she has selflessly dedicated her life to ancient poetry. Mr. Ye Jiaying sighed: Ancient poetry supported me through troubles, ancient poetry saved me. Elderly people donate their savings to encourage poetry creators. She once said, "The greatest function of poetry is to make you have an immortal and unrigid mind." Mr. Mu Xin once said: "You want me to destroy, I don't, I can't live up to the upbringing that art has given me!" Mr. Mu Xin was in prison, and in the 650,000 words of his manuscript, there was no blood indignation, no tearful complaints, but only aesthetic and philosophical thinking. What do you do when you're down in life? To raise the head straight waist to see the sky, calm and calm, do not argue, do not argue, clear from the clear, turbid from the turbid. Read quietly, think quietly, do your own thing quietly, deep reading accumulation precipitation thinking output. The function of literature is to make your heart stronger, help you out of suffering, beyond the self, literature is like a beam of light to lead you out of the darkness of life. Mr. Mu Xin said: "Usually only know that art makes people feel tender like water, and when a catastrophe is coming, I know that art also makes people have the heart of diamond." It was art that got me through the hardest times."
"After the eaves of elm willows, in front of the peaches and plums. Like-like to the remote village 墟里 smoke." Those idyllic poems engraved in memory are the concentration and echo of ancient farming civilization. But it's only been a year or two since the idyllic drama began to emerge. Following the phenomenon of the pastoral healing drama "To the windy place" starring Liu Yifei at the beginning of the year triggered the longing of the whole network of social animals, iQiyi's new drama "Field Cultivation" continued to sing pastoral songs, with the novel setting of "holographic game + farming" to attract attention, the market share of Yunhe was as high as 16.7%, the total number of plays of the series has broken 500 million, leading the October network drama market. Netizens called "farming text into reality, addictive." Golden fields of rice and wheat, white clouds and birds, trees and trees, the house is simple, the countryside as a utopia of urban people's hearts, as if a tried-and-tested medicine. But how long will this wind last? Can "Pastoral Healing" really be a new genre? In the 1980s and 1990s, most of the rural dramas were based on heavy literary works, with a strong reality background, and the characters and protagonists were deeply portrayed, such as "Fence · Woman and Dog", "Snowstorm Tonight", "Peasant" and "Foreign Sister", etc., focusing on the differences between urban and rural areas. After entering the 21st century, the country drama also has a new look, "rural love" and "Liu Laogen" such light comedy began to be born. In recent years, the main theme of rural revitalization plays are many, such as "Mountain and sea situation", "Flower mountain Township" and "Daughter of mountains", writing various stories between grassroots cadres and native villagers for the construction of the countryside, the focus is on the collision of ideas of different groups, where the countryside is revitalized with survival resilience. In the past, the audience group of local dramas has always been relatively fixed, mainly audiences with rural life experience or curiosity about rural life, overlapping types of audiences such as comedies, period dramas, etc., or original fans, on the whole, are circular, which is somewhat inconsistent with the current young market. After all these years of rapid urbanization, the "discourse" of the countryside is somewhat diminished. Today, the classic IP "Rural love" has been broadcast to the 15th, and the parents are still short and scattered, and the Northeast rural fireworks are unconsciously affecting the audience's cognition of the countryside. For example, Chen Xiao and Li Qin's "The Road to Life", although Lu Yao's "Life" as the base, but also because of the black and thin Liu Qiaozhen, the image of rural people is too rigid, and urban dramas often used to sharpen the conflict of rural people "clown", are with subjective bias of art processing. But the appearance of "pastoral healing drama", whether from the audience or the interpretation of the countryside, has made people have a new look. There is a strange phenomenon in the drama market: when you see a more mature blockbuster, there are probably some similar works before it, which is a kind of undercurrent like momentum. Before the emergence of the circle level work "Go to the Place with wind", in 2022, Youku's "Small Forest of Two people" and iQiyi's "He Jiajia's Peach Blossom Source" are all taking the route of pastoral healing dramas, but "Small Forest" takes the male and female main love as the main line, and is more inclined to sweet pet dramas. The "He Jiajia" starring is a small transparent show business, although the quality of the series is not bad, in Douban can get 7.9 high scores, but there is not much water when broadcast. "To the place with wind" can be said to be beyond the shortcomings of the previous pastoral drama - starring Liu Yifei, Li now has its own flow discussion degree, but also jumped out of the main man and woman "to fall in love in another place" plot limitations. The group picture depicts success, integrates the propositions of young people returning home to start a business and survive, and truly explores the value and significance of pastoral utopia. For the young people who are rushing around the city grid at present, the emotional resonance and value of "Wind" are undoubtedly incomparable.
Almost all of us have this kind of person: high school is extremely good, to the university but nothing to do, he is really not interested in the major, and do not know what he really like, so he began to skip classes, play games all night, and finally drop out. Why is this? Our education is too much just pay attention to the development of intelligence, and now some parents are even more so, wish that their children don't do anything, as long as they focus on reading, resulting in some children although the grades are very good, but there is a great lack in moral, moral, personality and other aspects. If Confucius had seen the modern parenting style, his jaw would have dropped. We mentioned earlier that Confucius said, "If you have the power to do, you can learn literature", that is, before learning culture, there is a lot of preparation. What are they? Confucius said, "Disciples, when they enter, they are filial, when they leave, they are fraternical, they are sincere, they love the people, and they love benevolence." If you have the power to do something, you can learn it." You must first learn to honor your parents at home, respect your brothers outside, be prudent and trustworthy, be friendly with everyone extensively, and be close to virtuous people. In this way, I still have the spare power to learn mathematics, physics and chemistry. In the view of Confucius, before learning, we must first repair our moral character and establish a good foundation for being a man. Confucianism stresses the importance of self-cultivation, family governance and world peace, and self-cultivation is a necessary condition for family harmony, state governance and world peace. The core concept of Confucius' theory is benevolence. What is benevolence? Confucius to the most proud disciple Yan Hui explained: to restore the ritual is benevolence. That is to restrain oneself, so that words and deeds can meet the requirements of etiquette, which is benevolence. He also detailed the specific practices, "do not see, do not hear, do not speak, do not move," that is, do not see, do not listen, do not say, do not do things that do not conform to the rules. Confucius also gave a relatively low understanding of the student Fan Chi explained what is benevolence, the answer is very simple, benevolence love. So how do we do that? "Be respectful at home, respectful at deacons, and loyal to others," that is to say, be respectful at home, be careful and prudent in handling affairs, and be faithful and sincere to others. It's still a bit much. Is there a simpler rule? Disciple Zi Gong asked, "Who has a word and can practice it all his life?" Confucius replied, "I forgive you! Do unto others as you would have them do unto you." Confucius believed that forgiveness is a lifelong principle of self-cultivation. However, it should be noted that the forgiveness here is not forgiveness, but comparing heart to heart, using one's own heart to infer the heart of others, the basic principle is "do not do to others what you do not want", and do not impose what you do not want on others. As the saying goes, "To err is human." How to deal with mistakes is the key to self-improvement. Confucius warned his disciples to "see the wise and think alike, see the bad and introspection also", see the wise, they should want to look up to him; If you see a person who is not virtuous, you should reflect on yourself. But there are not many people who can really do it, so Confucius said with emotion, "It is almost done, I have not seen anyone who can see their own mistakes and blame themselves from the heart." Disciple Zeng Zi was very touched by the teacher's words, and he should do "three times a day I examine my body" and reflect on it many times a day. Confucius himself was very good at self-reflection and corrected his mistakes. Someone once asked Confucius, Did Duke Zhao of Lu know the rites? Confucius, taking into account the status and position of Duke Zhao of Lu, replied that he knew the rites. People later said to his disciples: A gentleman should not be partial to others. Duke Zhao of Lu violated the etiquette of "no marriage with the same surname" and married a Wu woman with the same surname Ji, and called her "Wu Mengzi" in order to hide her ugliness. If he knows etiquette, who doesn't? The disciple told this to Confucius, and Confucius did not get angry because he had made a fool of himself in front of his disciples, but said very sincerely: "Qiu is lucky, if there is a mistake, people will know about it." It can be seen that Confucius values self-cultivation very much. However, cultivation is important, work is more important. It is not enough to be a moral gentleman, a gentleman must also learn to make a living. So, how did Sage Kong live? The way of loyalty and forgiveness, the Dharma of Kongmen's practice Almost all of us have this kind of person: high school is extremely good, to the university but nothing to do, he is really not interested in the major, and do not know what he really like, so he began to skip classes, play games all night, and finally drop out. Why is this? Our education is too much just pay attention to the development of intelligence, and now some parents are even more so, wish that their children don't do anything, as long as they focus on reading, resulting in some children although the grades are very good, but there is a great lack in moral, moral, personality and other aspects. If Confucius had seen the modern parenting style, his jaw would have dropped. We mentioned earlier that Confucius said, "If you have the power to do, you can learn literature", that is, before learning culture, there is a lot of preparation. What are they? Confucius said, "Disciples, when they enter, they are filial, when they leave, they are fraternical, they are sincere, they love the people, and they love benevolence." If you have the power to do something, you can learn it." You must first learn to honor your parents at home, respect your brothers outside, be prudent and trustworthy, be friendly with everyone extensively, and be close to virtuous people. In this way, I still have the spare power to learn mathematics, physics and chemistry. In the view of Confucius, before learning, we must first repair our moral character and establish a good foundation for being a man. Confucianism stresses the importance of self-cultivation, family governance and world peace, and self-cultivation is a necessary condition for family harmony, state governance and world peace. The core concept of Confucius' theory is benevolence. What is benevolence? Confucius to the most proud disciple Yan Hui explained: to restore the ritual is benevolence. That is to restrain oneself, so that words and deeds can meet the requirements of etiquette, which is benevolence. He also detailed the specific practices, "do not see, do not hear, do not speak, do not move," that is, do not see, do not listen, do not say, do not do things that do not conform to the rules. Confucius also gave a relatively low understanding of the student Fan Chi explained what is benevolence, the answer is very simple, benevolence love. So how do we do that? "Be respectful at home, respectful at deacons, and loyal to others," that is to say, be respectful at home, be careful and prudent in handling affairs, and be faithful and sincere to others. It's still a bit much. Is there a simpler rule? Disciple Zi Gong asked, "Who has a word and can practice it all his life?" Confucius replied, "I forgive you! Do unto others as you would have them do unto you." Confucius believed that forgiveness is a lifelong principle of self-cultivation. However, it should be noted that the forgiveness here is not forgiveness, but comparing heart to heart, using one's own heart to infer the heart of others, the basic principle is "do not do to others what you do not want", and do not impose what you do not want on others. As the saying goes, "To err is human." How to deal with mistakes is the key to self-improvement. Confucius warned his disciples to "see the wise and think alike, see the bad and introspection also", see the wise, they should want to look up to him; If you see a person who is not virtuous, you should reflect on yourself. But there are not many people who can really do it, so Confucius said with emotion, "It is almost done, I have not seen anyone who can see their own mistakes and blame themselves from the heart." Disciple Zeng Zi was very touched by the teacher's words, and he should do "three times a day I examine my body" and reflect on it many times a day. Confucius himself was very good at self-reflection and corrected his mistakes. Someone once asked Confucius, Did Duke Zhao of Lu know the rites? Confucius, taking into account the status and position of Duke Zhao of Lu, replied that he knew the rites. People later said to his disciples: A gentleman should not be partial to others. Duke Zhao of Lu violated the etiquette of "no marriage with the same surname" and married a Wu woman with the same surname Ji, and called her "Wu Mengzi" in order to hide her ugliness. If he knows etiquette, who doesn't? The disciple told this to Confucius, and Confucius did not get angry because he had made a fool of himself in front of his disciples, but said very sincerely: "Qiu is lucky, if there is a mistake, people will know about it." It can be seen that Confucius values self-cultivation very much. However, cultivation is important, work is more important. It is not enough to be a moral gentleman, a gentleman must also learn to make a living. So, how did Sage Kong live?
Since the concept of "meta-universe" "landed" in the Chinese thought circle in 2021, it has become a new opportunity to trigger theoretical thinking. A variety of cutting-edge questions have been asked about this "event," focusing on the trendy terms and abbreviations repeatedly used in tech hardware; On the other hand, many questions focus on humanistic reflection and future assumptions, which are connected with metaphysics or ontology, ethics, philosophy of science and technology, law, political science, aesthetics, art, etc., and the investigation has two tendencies of optimism and pessimism. The urge to ask questions is natural, but there is also a lot of suspicion. On the first, much of the discourse is simply about rephrasing established things; The second, and much more involved, is the unstandardized "possible" question of scientific fact, to which one has all the answers, even if the answers are contradictory. We focus on the latter kind of problems because they are better reflected in the mental boundaries presented by imagining future prospects. Our approach is to attempt a philosophical "meta-question" mapping of these questions. In other words, it is to re-examine and evaluate the "ways or attitudes" in which the humanities and social sciences have raised various possible questions over the past year or so; At the ideological level, what theoretical structure leads them to believe that "a problem exists (or does not exist)" in the meta-universe phenomenon. The "drawing" method is a kind of "ideological geography" treatment, that is, the "problems" of different positions and field backgrounds have different "conceptual geography", which contains the plural "meta-problems" of different distribution. The reason why it is necessary to draw such an original problem is that the meta-universe is the "place to go" that has yet to be drawn. It has the potential to give us exactly what it has not yet given us, and that is why it is possible. Based on the various "meta-questions", we can see which are true questions and which are merely repetitions and branches of the original question. This paper attempts to start from five perspectives, which relate to five positions on the meta-universe, respectively, from the typical propositions put forward by some scholars in the past year or so: first, the converging free world of extended mediaism and its conception; Second, the fractured imagination based on postmodern difference theory; Third, the equal demand and capital criticism of the meta-universe; Fourth, the ultimate significance of the meta-universe to human beings from the perspective of existence; Fifth, the fantasy of the new person based on the virtualization of the body. In each case, we will generalize with one or more "meta-problems" that contain contradictions, thereby revealing the limits of how the mind can deal with the phenomena of the meta-universe. For such a new concept of the meta-universe, this may also be a new way to summarize and evaluate. The same Utopia: extension and suppression Since the space of the meta-universe is virtual, and information resides in matter and transmits the meaning understood by the mind, it is natural that the meta-universe should be equated with the information medium. This is why many communication scholars pay special attention to it, and their position can be named "extended mediaism". This theory is based on McLuhan's classic definition: the medium is an extension of man. They are trying to make the medium universal, to accommodate (and even replace, replace, and reconstruct) the entire real world, and the meta-universe is exactly what they need for this infinite medium. Their argument can be summarized as follows: First, media is the expression of human social relations, even the relationship itself; If relationships reach infinity, the medium is everywhere; Since the meta-universe is a cosmic medium, it (necessarily or possibly) gives the medium the greatest extension. Second, when this extension reaches infinity, since the connection between the medium and human thought and activity is at its strongest, then the meta-universe becomes an indispensable infinite medium for contact with reality; Because reality and the media are so closely related, reality itself is the only omnipresent medium. For example, some scholars confidently predicted the media vision represented by the meta-universe: "The future media will no longer be (or mainly not) a series of fixed 'entities', the new media form is a' network 'woven and weighted by algorithms, is a complex system", is "the highest form of' human relationship connection 'in the real world". So the future will be the "era of context," the era of "always on," where "almost everything you do offline is done online." Here the "intermediation" of the media itself is emphasized, although all the affairs are handled online, the difference between it and the offline is still obvious. However, he also argued that the iteration of media will evolve into an era of "everything is media", and media will shift from "a tool for conveying information" to "a link of relationships", even a cup of coffee is a medium for conveying information. Leaving aside the fact that coffee seems to convey information without the iteration of a medium, here he seems to extend the medium to all actual beings as long as they can serve as a contact medium for social relations. However, the contradiction lies in the fact that the medium is only the carrier and "online" system of the information of the existence (the existence), why has it become the existence itself? The answer seems to lie in the metaverse itself, which as an information medium or "open source platform" has been extended into the "form" of the universe itself, the objectified data model. In a sense, this is a modern "algorithmic" version of ancient Platonism. In the meta-universe, "the virtual and the real are highly interoperable." The meta-universe "through the upgrading of immersion, participation, sustainability and other characteristics", with the help of "many independent tools, platforms, infrastructure, and collaborative agreements between various subjects", the boundary between virtual and real is completely eliminated, and unified into an infinite, organic "ecological level complex system".
It has been more than a year since I moved my home from childhood to adulthood. The main reason why I want to write something for it now is that I dare not rely on my memory to carry all the people and things worth remembering for me. I do not know which day the relatively clear picture existing in my mind will be gradually blurred by the consultation of life trifles. My childhood is so precious and worth a lifetime to recall ah, but when this period of time has no carrier to cling to, I am not sure whether it can firmly exist in my mind, so I must find a place to seal this time that can never go back, if the clue to open the memory has been erased, then I can only remember the results when it is forever entrusted to big data. The village where I live is quite large, both in terms of population and area. It is not rich, at least in my entire primary school, most of the families are farming to support the family, I like this life, the whole childhood lived a simple and happy. My home is in the east side of the village, the east side of the house and the southwest side of the river, the river is sometimes no water, and when I was young, the most dislike is that the river is full of water, after lunch to go to school by the south side of the Hutong river, a lot of boys swimming in the river, the chance of meeting their classmates is almost 100%. I still remember that it was very difficult to walk that distance of less than 500 meters, when the river suddenly came out of the classmates to call you a nickname that was simply to make you ashamed. In order to avoid this embarrassment, I often go around a lot of wrong roads, looking forward to the weather becoming cold, looking forward to the river becoming dry, and looking forward to growing up quickly… I hope I hope I get what I want. The ditches without water became battlefields for my brother's generation, who dug out all kinds of strange holes and piled up all kinds of "hills". That's definitely our paradise. The east side of the river used to be a good piece of forest, every summer evening, we will take a flashlight, carry a bottle to find the insects called Jincicada, adults and children the whole family out, the flashlight in the forest, and now it is difficult to see the lively at that time. Before I went to junior high school, I often went to the forest to herd sheep after school, I have always been timid, others drove the sheep past, after a while, I directly rushed home, and every time I was trying to make these sheep together, must always be in my line of sight, for fear of being stolen, there is always a team of sheep I keep gathering and scattering. At that time, I was actually very young, so small that I was not a sheep's opponent, and I would be dragged along by a rope, and I could not tell who was walking who. At that time, I didn't think too much about it, I felt that it was my own thing, adults were busy enough, what they did was more tired, but I thought that what I could do was already very easy. There are many college students in my hutong, and the neighborhood is quite harmonious. Before going to school, after dinner, I would follow my neighbor's brothers and sisters and friends of the same age to play hide-and-seek, corn stalk chopping, wheat stalk chopping, which strict to drill, which black to hide, while drilling into the seam while afraid of something inside. There are many children in the two big uncle's family in front of my home, and there are rubber bands, glass balls, hacky bags, and shuttlecock in his home. At that time, we earned enough envy. And there was a smell in his kitchen that was like burning a certain kind of wood, which I really liked to smell, but I don't even know what it was. After primary school began the morning reading class, every day at about six o 'clock, the hutong began to hear early people Shouting with their own class to go to school, the door banged, I still remember my mother recalled that at that time, I felt that the whole hutong was hopeful. I grew up is definitely a good girl in the village, after school to cook, take younger brother, sheep this is not arranged. But occasionally forget to bring the key, but do not know where the parents go to do farm work is the most testing me, I once answered on a paper "please use the basis of… Judge… "Such a question, answer: I judged the direction of the wheel print at the door of my mother to do farm work in which field. The first time I looked at the big Red Cross on the paper was not sad, because it made me more firmly believe that everyone did not know this way, even the teacher did not know. But it worked so well that at one point it gave me the illusion that I had the talent to be a detective. My primary school is in the Middle East of the village, in fact, it is closer to my home than my classmates in the west of the village, but my legs were too short at that time, and I always felt that the school was far away from home. I envy my classmates who live near the school, envy them to sleep for a long time, and I can go home next class. But grandpa's home is next to the school, will go to grandpa's home to drink water after class, go to grandpa's home to eat steamed bread after school, long body that time is always hungry, hungry after school can not insist on going back to their own home. The earliest school has several table tennis tables, of course, for us that is more like a "stage", we sing their childhood and ignorance on the stage, in the stage to grab a place on the stage, from the stomach up to the tiptoe can sit on, change more than height ah. We can step on a flower bed in the grass can not grow out, can pull the flower bed on both sides of the Longjava tree naked, but also the door on the new glass "accidentally" smashed. The more you don't let the close place the more curious, lying on the window peeking at the office, eavesdropping on the teachers under the door, secretly going to the teacher's toilet, curious about everything that can't be approached, and even feel that the teacher's toilet is fragrant! In the summer, we "sell water" in the classroom, you give me a notebook paper or a lead in an automatic pen, I let you drink a drink of water, good relationship can drink two. Their complete homework is not needed, but the various colors and types of homework paper earned by "selling water" are stapled into a small, rare, which is probably the so-called sense of achievement. In winter, one of us squatted in a dustpan and let another classmate pull the ski. Yesterday was fighting, today can be hard enough to let you drink more water friendship. To say long love, it has to mention the school gate to sell snacks, first at the school gate, then there is a commissary, and then her commissary became a supermarket, when I was in she, I left she is still in. She was a very powerful proprietress, with a loud voice, more than enough to handle us terrible children. The village is now in ruins, and everything that once existed there seems to have never existed. I still do not dare to look at the house I have lived for more than 20 years after it was pushed to the appearance, there are some things we must admit, that is change, everything is in constant motion, when a thing has completely lost its original appearance, you are used to seeing and accepting its later appearance, then who will care about the past, and why care about the past. So I don't want to see it, I think at least these years it is still the same as before. After all, there is a brick, a tile, a grass and a tree have made up the first 20 years of my life, and I even feel very sorry that I can not get married from that house, and how can I accept its broken and messy now.
In my memory, there is no bad radish, stewed vegetables, and I feel that there is no taste of the New Year. There is no long several hanging whip, ear-shaking double cannon, and I feel that there is no New Year's weather, my father often said, "the sound of guns can drive away the bad luck of the year." On New Year's Eve that year, my mother prepared lunch: stewed vegetables and stir-fried radishes. Radish is bad, boiled meat soup, pour water fried radish slices, soak for a few days, radish will enter the meat flavor, which is what I said "New Year"; Stewed vegetables, cooked pork belly, cut into millimeter thick slices, hot pan fried rich fat, and cabbage, vermicelli stewed together, with boiled pork belly, cabbage and vermicelli are also into the "New Year flavor". It was a must-have for Chinese New Year when I was a kid. Mother cut the meat and said that father was not back. After days of heavy snow, the gray and black village was wrapped in a thick quilt, and the road leading from the village could only be discerned by the footprints and ruts of sparse Lala. Father went to the town early in the morning, and the town was not far away, let alone by bike. The mother wanted to go out to see, but suddenly, hearing the clanging bolt, she put down her knife and meat, went from the kitchen to the living room, pushed open the cotton curtain hanging in front of the house, and then a stream of hot air rushed out of the door, only to be forced back by the cold inside the courtyard, and the white fog formed during the struggle spread everywhere. It was my father who came back and saw him push the car to open the gate, the entrance was not far, and parked the car near the wall on the inside of the gate, and the big red bag hanging on the handlebars swayed back and forth. Mother hurriedly let go of the curtain, stepped through the "squeaky" snow in the yard, and came forward to untie the big red bag that shook. (If you like it, you can follow wechat public account shanhelulu.) It turned out that my father had gone to the market town to buy fish, and remembered on the way back that he had forgotten to pay, so he hurried back again, and there was a delay in the round trip. While speaking, my father had entered the room with my mother, and I secretly laughed at my father's immorality in my heart. The living room, directly opposite the door, attached to the back wall is a yellow face and black edge of the paint table, with a long time, the color has become dim. In the middle of the table is placed a gray black double hook ear incense burner, after the incense burner a purple paper pasted on the back wall, writing the name of recent generations of ancestors, line by line is the blood handed down from generation to generation. After lunch, the sky gradually dark down, mother began to make dumplings, father will prepare incense. Night hung down, hot dumplings out of the pot, according to the rules, the first bowl to worship ancestors, I took the bowl of chopsticks put behind the incense burner. Father cleaned up the old ashes in the furnace, lit incense, and inserted them in turn. My father used to say, "Incense is a messenger to the other world, a reminder of our ancestors." On the floor of the table, my father lit a paper fire, and the flashing fire jumped up enthusiastically, a warm rush to my chest, I looked at the smoke slowly rising, gradually, my mind emerged when my grandfather took me to the south of the village to play. It's time for the cannon. The father went to the middle of the courtyard, holding the cannon in his left hand and lighting the shinanzi with his right hand. Hearing the sound of "Bessie", I took a few steps to hide under the eaves. Looking at his father from a distance straightened his left arm, and in a flash, the cannon flew out of his father's hand, and with a bang, the flash of fire in the air illuminated the whole courtyard, and also illuminated his father. Father was of medium height, but so tall in the firelight. The night was already deep, and the family sat around the charcoal fire in the kitchen, listening to grandma tell them about their eventful years. The snow in the yard set off the light from the Windows and glistened on the huge bug tree in front of the house.
The first time I knew the World Cup was when I was in high school. The boy in my front row was a city boy. He especially liked football and played football in all extracurricular activities. But I never paid attention to the details of the World Cup, at that time, I was just a person who read books. In fact, when I was in graduate school, I found that many people liked Argentina and Brazil, and many boys stayed up late to watch football in public broadcasting places such as squares. There is also a student whose net name is Arsenal, but also at that time knew that Argentina and Brazil football is very strong, but did not have a good look. These two days, what I saw on Douyin is all about the World Cup, mainly those popular stars, compared with their handsome and achievements, I pay more attention to their football spirit, many people are from the slums, today their football skills are tempered day by day. People always like to see their bright side, but the hardships behind it are rarely mentioned. If each of us has their spirit of hard work, there will be success in whatever we do. Sports can bring people happiness and release, and being loved by people can inspire enthusiasm. In the past, Roman gladiators, although the arena is cruel, is the fight of blood and life, but the happiness and confidence after the victory will motivate them to move forward. Human civilization has advanced, and now there are finally no such bloody arenas. We can look at the competition of various sports in peace of mind, perhaps the great charm of men is also in the arena, the health and speed, focus and confidence.