Famous flowers have the Lord plus QQ please indicate Yuyao friends finally meet the age to help a rong aunt under passing God, this society, children are on, it seems that we are really old a Rong very good brother help post 90 after… More and more young grass appeared in the forum… Manual topping… For my dear LZ sister to add in view of the picture has the truth interested people can add her photos in the QQ album what do I do alas, third degree disability, move over to the side you don't have it? Where did the 90's come to live in the east of the city? Ask so clear add QQ chat to dizzy. boringSimen single group: one thirty-three thirty-eight twenty-three is a, leave a footprint you are also Simen ah half four gatekeeper can send a couple is Simen Yuyao Ning statistics under the number of Simen I first report a number of what is half Simen praise a few, good performance can only count as half a well four doors posted next door Simen ning… Float over… Simen people are still more a report, I Simen! Si gate people four gate 03 ah ah a more than floor master set up a Si gate group everyone in Si gate good business ~~ I am not in Si gate make a face of Si group is better handsome boy I handsome thank you for playing soy sauce don't think I handsome also NC that number was not put out? Am I right? Now I don't have either. I'm not NC, I'm brain-dead. I'm not the same person as him. NC is also contagious ？？？？？ I don't want to follow it seems that the month month is also a brain mutilation ah or handsome head, the identification is completedWho said that about me? Who said that about me? Who said that about me? Who said that about me? Who said that about me? Who said that about me? Who said that about me? Who said that about me? Come out, Tianya is angry. Where's the old post? It's him, it's her, it's it… April post did not see ah what is vest ？？？？？？？？？？？
Dreamy little donkey wants to ask: Do you know which vegetables have high nutritional value? I don't think I've ever bought lettuce, and I don't know if it's fried, is it good? Green vegetable stew donkey meat donkey meat fire for many years did not eat donkey meat halo can go to eat a donkey meat fire is real donkey meat? I think the most nutritious ones are tomatoes and okra. I'll search okraThe office is in the dark side, the window is still open in the morning, and the young people are too hot for a while, the air conditioner is opened, the temperature will reach 24 degrees, can not drop the remote control like the mountain before, can only wear a coat silently, wear it! Old age is really not anti-freezing, especially cough in fact, I feel quite hot this day still use air conditioning? These last two days, it's not easy. My home is also 28 degrees, air conditioning three to five minutes, on 24.5 degrees. Have to close, and then hot cold can add clothes, hot can not be shirtless ah then retire, others young people compete this shows that you are still young my ideal temperature is not open my daughter was born, the hospital gave two small bags, perennial covered knee these two days and a little hot this air conditioning days do not feel too comfortable ah I menopause 24 hours feel hot alas! The cough is getting worse. Drink some ginger water in the morningThe total feeling becomes more and more vip songs NetEase cloud good annual fee is not expensive I are online search and download, and then music software search local and off the network. I have copyright awareness to ask for money under the tomato listen to an advertisement can listen to free half an hour VIP polka dot music try
Memory will always disappear irreversibly, but people are often near death, will feel the importance of memory, want to catch but can not catch. That's when inheritance is important. Those who say they will not have children cannot possibly know what inheritance means. A few years after their death, few people will remember that at that time, they really never existed. In those days, there was not as good a way to save images as there is now, and it is very difficult to find any images now. Who else remembers the arcade that built the road? The Internet cafe in Sanyan Square? The little gate store? A blue sky model of One road? The comic book king of Little Garden? There's very little left. When we're old, what are we going to brag to our grandchildren about our toys? Hope that there are audio and video resources in that era, all show it, blow each other off the cow, I first come to the kindergarten behind the home, at that time have not heard of any children abducted, because it is very close to home, so they are walking. Before the gate above the teacher's dormitory, the big iron door has not been painted, there is a swimming pool, 1 yuan a time. There is a cement elephant slide, often go to play, will climb the fairy peach tree to pick fruit to eat when the two children and the insurance company between the folk music road is still only a mud road, has not hardened, and few people build houses there, the roadside is a small ditch and a small forest, unfortunately there are no photos. When the real small door next to the shop, selling toys, selling food, at that time the universe knight, dragon fighter, four-wheel drive are bought in the real small back door is a silk factory, there is a pond, now this stationery shop used to sell pig's foot powder, to breakfast when the boss will pull things to the back door to sell, pig's foot powder soup is only 5 cents a student now do not know how, Exam often cheat black man, proud little fox, simple and honest little monk, beautiful and hard co-exist Hua sister, want you small garden comic king is every day after school must punch the place, now also can not find photos of the rest of the toy is not much… The coexistence of happiness and pain, desire fairy want to die Baisha Street intersection rent bookstore is often to and now sell salt roast chicken is also a bookstore I can find these ┎ 〇 useless, 100 years later or no one remember you, not the problem of inheritance ┎ 〇 main floor toys a lot, comic books a lot, envy, Before we can only dig a hole in the mud ┎ 〇 she slowly forgot ┎ 〇 these things are rich people's children have, I was the first to play SONY machine, 3 yuan an hour is a luxury, then go to Internet cafes and play arcade, Internet cafes only 5-8 cents an hour, then slowly rose ┎ 〇 arcade 1 yuan 6 cards, dinosaur fast play, Xunya, electric fine, metal slug can play two clocks, two md next to the MD is 1 yuan a clock, small and fire brigade door in the middle of the snack shop PS is 1 piece 5 a clock, Internet cafe is to the university, high school did not play ┎ 〇 GP a lot of attractions, ┎ 〇 GP important, making people miss ┎ 〇 It seems that we know ┎ 〇 〇 you are? Are you also in Class 6 and 4? ┎○ When did two children start to have? ┎○ Blue sky model, I bought a lot of planes and tanks to fight, to see others four-wheel drive games, to see the boss in the first road stadium to do the earliest flying hand. I don't know why it stopped. ┎ 〇 I have casebook and CD ┎ 〇 My song is not very old. It's about more time. In the past, Jinwan that location is a hill, there is a Hangzhou Xiaolongbao, every time to eat Xiaolongbao have to walk that long stairs. Xinhua bookstore is located in the middle of the small cavalry is a video hall, when I was a child once. Video hall and ice skating rink, pool hall, game hall equal status, young people at that time the most entertainment choices are these few. Opposite is the trade union shop, that is, the location of Xiesheng, there was a fire in the 1990s, personally saw someone afraid of waiting for rescue to jump down from the upstairs, a jump after landing. The basketball court by the Union pond is also the first place to play football, and there is a bumper car playground next to it. Dongfeng Market is also from the earliest wall weed land, brick by brick to see it built up. From the earliest greenhouse vegetable wholesale, the ground is mud, and every night I see people sleeping there to guard vegetables. The area of Qinzhou Bay Square used to be a passenger station, and the area of Seg was originally a wet market with a game room. It's owned by a bearded northerner who goes to 97 sometimes. In the evening, the lights were on, and the road to the second bridge began to open air ktv street. I can't remember if it's $1 or $50 for a song. Beer is 3 yuan a bottle. It doesn't take more than 100 a night for a couple of people. Year after year that location is the waste land, and then the beauty village package down to do the night market, fire for many years, when the roast chicken feet only 1 yuan, 10 pieces of a hand, pig whip is 2.5, and the beauty village features 5 pieces or 10 pieces of passion juice. The demolition of the residential building was not very smooth, there was a nail household there for a long time, and then it was dug deep on the surrounding ground before it was settled. Too many of these memories… ┎ 〇 Xinxing Road women's post is what age ┎ 〇 I 85 years, go to kindergarten when two children have existed for many years ┎ 〇 mou these are high school to drink the university street loudspeakers often put the song ┎ 〇 comic king Lao Po suddenly don't do, a great deal of trouble ah ┎ 〇 that Qinzhou has as high as? ┎○ I play arcade is not very deep, play boxing emperor more, behind are going to Internet cafes, then Xiesheng second floor arcade, very expensive, 1 yuan a coin, but the machine is very new, go to the Golden Bay Hotel and red Sun international trade rotten end building in the middle of the arcade shop, ┎ 〇 There is no amount of ┎ I am ten years older than you ┎ 〇 Hong Mei Wei Bing ┎ 〇 The computer is very empty ┎ 〇 GP found, two children 83 years of establishment, the original second nursery ┎ 〇 no use, 100 years later, no one remember you, not the problem of inheritance found, two children 83 years of establishment, the original second nursery ┎ 〇 no use, 100 years later no one remember you, Is not the issue of inheritance ┎○ primary school graduation photo seems to have a girl called Zhang Lili, there is a boy called Shi Chaozhe, others are too vague, can not see, some people may not know ┎○ Daolang, Shuimuanhua, through kill all ages ah. The Little Tigers are good, too. ┎○ Zhang Lili do not remember, Shi Chaozhe name is very familiar. I remember Pan Yinyuan, Wu Ting, Zhang Ronghua, Liu Jiasen, Yang Huahuan (can't identify which one), Bi Bin, Su Feifei, Mousetail (name I can't remember), Teng Cheng ┎○ There were a lot of small cinemas back then, you know. ┎ 〇 ┎ 〇 main toys, a lot of comic books, envy, we could only dig a hole in the mud ┎ remember the department remember, but a stable to the photo, but ┎ 〇 GP has been in the countryside, there is no opportunity to go to school in the city ┎ 〇 miss ┎ 〇 GP reply is a kind of virtue rural people, not so much memory, some only farm work, the cow at home… . ┎○ The iconic game Hall on Baisha Street, Bookie Hall No, bad reviews! ┎ 〇 There was a row of electronic games hall on the road before, a lot of rotten children grab video game card ┎ 〇 My department to construction Road science and technology bureau opposite only double shop arcade play, sometimes to the former trend front line, Baisha Street a often go to ┎ 〇 we with kindergarten, with primary school, with junior high school. High school do not know you are still in a ┎ 〇 There are ┎ 〇 GP in the 1980s the same track, the same area, but did not know ┎ 〇 GP full of miss, time passed really fast. ┎ 〇 It seems that yesterday in the king of comic book reading, sleep all changed ┎ 〇 When a person began to nostalgia, it is his sexual decline. Lord, more and more not hard ┎○ few men do not need sexual ability ┎○ How much is Jin? I used to play games with 1 mosquito 4 coins 1 mosquito 4 coins to follow a tail
Yesterday was a holiday, August 13 this day, specially took a day off, went to Hongfa early to buy food, bought food, go back to clean up, oh, feel that cooking is too early, ran out for a nap two clocks, wow, comfortable ah, the whole person is spirit, came out to eat the eldest son cooked noodles, not bad… Then bask in my craft, after eating to see the scenery of the river, can also, finally take the child out to do homework, and finally can lie flat. ┎○ The master of the house is very diligent, see your stove will know, hot days with this stove so hot, you can bear. ┎ 〇 no way, poor at home ┎ 〇 no way, poor at home ┎ 〇 GP wear socks in hot days? ┎○ Cotton shoes without socks?The Mid-Autumn Festival and National Day are coming, Qinzhou Real Madrid Square Friendship market fans invite you to double festival carnival, a variety of folk non cultural heritage performances, special food activities are wonderful, and the net red giant strawberry bear parachute, real doll machine, code King, die King, watermelon big stomach King and various big show special activities can be on-site participation. Beautiful moments always make people can't help picking up mobile phones to take photos and record, for this reason, Qinzhou 360 joined hands with Friendship City · Fan set to carry out online fan set tide play mobile phone photography sharing activities, double day punch Real Madrid Square Friendship City · Fan set, have the opportunity to win beautiful prizes. Content form: All kinds of market card pictures, food or fun sharing can participate in the crowd: as long as there is a mobile phone, everyone can participate in the participation method: download Qinzhou 360 mobile client: Verndialect cat APP, in today's Qinzhou section to publish pictures (no less than 30 text, no less than 5 pictures), the title with the # punch friendly market powder set # can participate in participation time: September 29 10:00 am to October 6 10:00 PM Prize setting: First prize 2 (Midea oven); Second prize 3 (hair dryer), third prize 10 (strawberry bear doll) Award method: selected by the organizer to receive the award time and place: October 9-15, Qinbei Real Madrid Square Friendship market Fanji Investment Department network reference pictures, subject to the actual scene ┎○ when can you sign up! ┎ 〇 There is finally an activity ┎ 〇 mobile phone can use the popular activity is good ┎ 〇 GP is very good, support!! ┎ 〇 GP finally opened ┎ 〇 GP I will go to ┎ 〇 GP is a virtue ┎ 〇 GP is a virtue ┎ 〇 Real Madrid square is doing well now it ┎ 〇 GP went to see, is the most beautiful nightlife square in Qinzhou ┎ 〇 when the road is also developed, the middle of the space, nothing to play the head has been a few times, there is food and play, There is also ┎ 〇 GP
The Mid-Autumn Festival, also known as the Moon Festival, moon birthday, Moon night, Autumn Festival, midautumn Festival, moon worship Festival, Moon Festival, Moon Festival, Reunion Festival, etc., is a traditional Chinese folk festival. The Mid-Autumn Festival is a synthesis of autumn customs. Most of the festival and custom factors it contains have ancient origins. The Mid-Autumn Festival is the reunion of the full moon, for the sake of missing hometown, missing loved ones, praying for harvest and happiness, and has become a colorful and precious cultural heritage, and the Spring Festival, Qingming Festival, Dragon Boat Festival and known as China's four traditional festivals. The origin of the Mid-Autumn Festival The Mid-Autumn Festival is the remains of the ancient sky worship - the custom of respecting the moon. In traditional culture, the moon and the sun, the two alternate celestial bodies became the objects of worship of the ancestors. Ancient emperors have Spring Festival, autumn festival rites, as early as the "Zhou ceremony" in the book, there is a "Mid-Autumn Festival" of the word records, because of China's ancient calendar, lunar August 15, just the autumn of the year, and is the middle of August, it is called "Mid-Autumn Festival". Later nobles and literati also followed suit, in the Mid-Autumn Festival season, to the sky bright and round a bright moon, viewing worship, express feelings, this custom is transmitted to the people, forming a traditional activity. The Mid-Autumn Festival was popularized in the Han Dynasty, which was a period of economic and cultural exchange and integration between the north and the south of China. "Zhou Rites" recorded in the pre-Qin Dynasty had "the autumn night to greet the cold", "the Mid-Autumn Festival to offer good Qiu Qiu", "the Autumn equinox evening moon (worship)" activities. According to records, in the Han Dynasty, and in the Mid-Autumn Festival or the beginning of Autumn day to respect the elderly, elderly care, to male rough cake activities. There are also written records of the Mid-Autumn Festival in the Jin Dynasty, but it is less common, and the Mid-Autumn Festival was not popular in northern China during the Jin Dynasty. The Mid-Autumn Festival custom became popular in northern China during the Tang Dynasty. The Mid-Autumn Festival became an official national holiday around the Tang Dynasty. The Book of Tang · Taizong records "August 15 Mid-Autumn Festival". The custom of enjoying the moon in the Mid-Autumn Festival flourished in Chang 'an in the Tang Dynasty, and many poets had poems about chanting the moon in their famous articles. And the Mid-Autumn Festival and Chang 'e to the moon, Wu Gang felling GUI, jade rabbit pound medicine, Yang Guifei into the moon God, Tang Ming Emperor tour moon palace and other mythic stories combined, so that it is full of romantic color, play the moon wind just flourishing. The Tang Dynasty was an important period when the traditional festival customs were mixed and formed, and its main part has been passed down to the present. In the Northern Song Dynasty, the Mid-Autumn Festival was officially set on August 15 of the lunar calendar. Literary works appear in "small cakes such as chewing moon, with crisp and Yi Yi" seasonal food. Such as Meng elder "Tokyo Menghualu" said: "in the autumn night, your home decorated terrace, the folk to occupy the restaurant play month"; And "String heavy boiling, near extended residents, the sound of Sheng taro at night, like clouds outside." Children in the room, even night marriage play; The night market is rhythmical, as well as knowing." During the Ming and Qing Dynasties, the worldly interest became stronger and stronger every day. The Ming and Qing dynasties of the moon activities, "its offering fruit cake will be round", each family to set up "moonlight position", in the direction of the moon "to the month and worship." Lu Qihong's "Beijing Yuhua Record" says: "In the autumn night, people each place the moon palace symbol, the symbol is free from such as people stand; Chen melon fruit in court, cake surface painting moon palace toad free; Men and women worship and burn incense, and then burn them." "Emperor scenery" also said: "On the fifteenth day of August, the cake will be round, the melon will be wrong teeth, petals carved like lotus. … Its women return to the ning, is the day will return to the husband's home, said reunion festival also. Since ancient times, in some parts of Guangdong, people have the custom of worshipping the moon god (worshipping the moon mother, worshipping the moon) on the night of the Mid-Autumn Festival. Worship the moon, set a big incense table, put on the moon cake, watermelon, apple, red dates, plums, grapes and other offerings. Under the moon, the "moon God" tablet is placed in that direction of the moon, the red candle is burning high, and the whole family worships the moon in turn, praying for blessing. Offering the moon and appreciating the moon, holding the month of remembrance and expressing people's good wishes. The custom of appreciating the moon comes from offering sacrifices to the moon, and serious sacrifices have become relaxed pleasures. In ancient times, the customs of the north and the south are different, and the customs of different places are different, and the written records of the Mid-Autumn Festival activities appear in the Wei and Jin dynasties, but it has not become a practice. In the Tang Dynasty, the Mid-Autumn Festival, enjoying the moon, playing the moon is quite popular, many poets in the famous articles have a poem chanting the moon. Moon cakes, also known as moon group, harvest cake, palace cake, reunion cake, etc., are offerings to worship the moon God in the ancient Mid-Autumn Festival. Mooncakes were originally used to offer offerings to the god of the moon, and later people gradually came to enjoy the moon and taste mooncakes as a symbol of family reunion. Mooncakes symbolize happy reunion. People regard them as festival food, offering sacrifices to the moon and presenting them to relatives and friends. Today, eating moon cakes has become an indispensable custom in the north and south of China to celebrate the Mid-Autumn Festival. On this day, people will eat moon cakes to show "reunion". The Mid-Autumn Festival is one of the three lantern festivals in China, as early as the Northern Song Dynasty "Wulin Old Events", recorded in the autumn night festival custom, there will be a "little red" lamp into the river rafting play activities. Mid-Autumn Festival play lanterns, mostly concentrated in the south. Such as Foshan Autumn fair, there are all kinds of colorful lights: sesame lamp, eggshell lamp, planing lamp, straw lamp, fish scale lamp, rice husk lamp, melon seed lamp and bird and animal flower tree lamp, etc., amazing. The myth of "Chang 'e flying to the moon" originated from the ancient people's worship of the stars, and the story of Chang 'e flying to the moon first appeared in "Guizang". Later, the folk story was further developed into multiple story versions. According to legend, Houyi obtained a package of immortal medicine from the Queen Mother, taking this medicine can become immortal, but Houyi reluctant to abandon his wife, he gave the medicine to Chang 'e for safekeeping. One day, Hou Yi went out, the villain Peng Meng heart of evil want to eat immortal medicine into immortal, threatening Chang 'e to hand over, critical moment Chang 'e will swallow the immortal medicine, Chang 'e swallowed the medicine, the body immediately floated off the ground and flew to the sky. Because Chang 'e was concerned about her husband, she flew to the nearest moon from the earth to become a fairy. Houyi knew both angry and sad, but there was no Naike, had to send someone to the back garden of Chang 'e's favorite, put on the incense table, put on her usual favorite honey and fresh fruit, and offer a remote sacrifice in the moon palace with her own Chang 'e. After the people heard the news that Chang 'e flew to the moon to become a fairy, they arranged incense tables under the moon and prayed for good luck and peace to the good Chang 'e. Wu Gang on the moon palace to win, according to the Tang Dynasty novel "Youyang Zu Zu" said, because the West He Wu Gang made a mistake in cultivating the immortal, just punished him to cut the laurel tree in the moon. This laurel tree grows as it is cut, and it will never cease to be cut. Li Bai wrote in his poem "Giving Cui Si Hu Wen Kunji" : "to be hacked with the middle month GUI, hold it as the salary of the cold one." ┎ 〇 There is no festival ┎ 〇 There is no festival ┎ 〇 moon cakeSeptember 25, there are a few days to the Mid-Autumn Festival, Lemin Street is full of red flags, the festive atmosphere is getting stronger and stronger, the autonomous region's intangible cultural heritage - the inheritance of a hundred years of green dragon dance activities, more lively than the New Year, the villagers carefully designed, a grand carnival has been countdown, take you to experience the happiness in the cannon dust, on August 15, You sure you don't want to get high? This is a town to participate in the big carnival party, it came to it, they came to meet the firecrackers, people from all over the world gathered together to dance dragon play, women and children also play, at home into the kitchen hold home, outside the burning gun top pain, slippers, shorts and short sleeves are standard, ha ha ha. Looking forward to the Mid-Autumn Festival carnival night of five green dragons together, bless the hometown of good weather everyone peace and joy! ┎○ Traditional Chinese New Year is more lively ┎○ Are you sure you don't want to come to hi? ┎ 〇 GP ┎ 〇 gp ┎ 〇 gp ┎ 〇 gp
Human growth, or the meaning of education, is like building a pyramid, based on the length of natural life and the width of social life. The stronger the base, the larger the base, the higher the spiritual life, the more likely it is to be indestructible until it reaches the sky. In other words, whether life is ultimately happy and complete is determined by the three attributes of life. The length of natural life emphasizes the continuation of the existence of time, the breadth of social life emphasizes the enrichment of current experience, and the high of spiritual life pursues the quality of enduring. The three-dimensional construction of length, width and height constitutes the capacity of the "container" of life. This is a fundamental human question. Like the words "Know thyself" inscribed on the lintel of the Temple of Delphi, the question of "What is life?" refers directly to man's knowledge and understanding of himself. Human beings have never stopped exploring themselves, and their understanding of life has never been complete. There has never been a fixed answer to this question, and there has never been an accepted standard definition of "life". As far as the connotation of life is concerned, with the differentiation of disciplines, all disciplines involved in life try to define life from their own angles, forming different understandings and understandings of life. In the biological sense, life is an organism composed of polymeric nucleic acid proteome and other substances. In the sociological sense, life refers to the high unity of natural attributes and social attributes, and sociality is the essential attribute that distinguishes human life from other species. Life in the philosophical sense refers to an objective existence in nature, which is the product of the contradictory movement of nature. At the same time, life is also a subjective existence, which is the subject of cognition of the real world. From psychology, economics, literature, religion and other perspectives, people have many more definitions of life. All these definitions clearly define life from different angles, and enrich and improve human's understanding of life from different aspects. From the perspective of pedagogy, life is an organism capable of self-conscious growth, and education is an activity that actively promotes the self-conscious growth of individual life, so that people's lives are constantly enriched, improved and perfected. "There are no two identical leaves in the world." And no two lives are exactly alike. Different genetic genes, different social experiences, and different spiritual perceptions also make decisions that no two people in the world are exactly the same. The world is like a garden where beauty is in full bloom; Life is like a flower, beautiful in its own way. The uniqueness of life creates the diversity and richness of the world, which means that the ideal destination of every life is to grow into the best self. Each of us can only grow into the best you, I, he, and can not replace each other. The uniqueness of life also determines that every life is an irreplaceable existence, and the death of any life is an irreparable regret. To help a life grow a little, is to perfect the world a little; To extend a life a little is to extend the world a little. This is the value and significance of education. Each life has only one life, and it is unique and cannot be duplicated. At the same time, the growth of each life is also irreversible, can not be repeated, and time has the same vector dimension, which makes life particularly precious. Therefore, the best education should be the education that cherishes and respects all life, so that people can know life, understand life, cherish life, care for life, love life and achieve life, so that each life can live out its own life, live in dignity, live in integrity, live in happiness.
Like Kafka, Freud has become part of our thought - our common property, so to speak. We are familiar with concepts such as the unconscious, id, ego and superego. George Herbert Mead, the philosopher, sociologist, and psychologist who contributed so much to our thinking about identity, did not use these terms, but ultimately he had the same thing in mind when he spoke of the "Lord and I" and the "guest and I." The "Lord I" is the result of my thinking, the thing that I really am, the real thing. But I am divided, because in addition to this internal "Lord me," there is an external "guest me," that is, the beliefs of the people around me about me, about me, about what I really am. Our life is a struggle for peaceful coexistence between "the Lord" and "the guest". Mead says that an individual's identity is determined through interaction with other individuals. There are many different "guest selves," and the task of the "Lord's self" is to synthesize them into a coherent self-image. In "fluid" or "transient" modernity, identity in its current form is related to such interactions, but more complex. Nowadays, each person has not only multiple "guest selves", but also multiple "Lord selves". You are particularly concerned about this phenomenon. Today, identity is a matter of negotiation. It does flow. We are not born with an established identity that will never change. Plus, we can be multiple people at the same time. When chatting on social networking platforms, you can choose a specific identity in the conversation, and then choose another identity in the next conversation. You can change your identity at any time, and different identities come and go. The interaction between the "I" and the "superego," or the "Lord" and the "guest" is part of our daily work. Freud laid the foundation for our understanding of this interaction. In the context of criticizing today's rampant consumerism, you've discussed the idea of identity as a fashion accessory. You say that the consumer society makes it difficult to be happy because it depends on our unhappiness. In this context, the word "unhappy" is too big. But every marketing manager will insist that his product will satisfy consumers. If that were true, we wouldn't have a consumer economy. If the need is really met, there is no reason to iterate on the product. The left in 1968 called this the "horror of consumerism." What is the difference between consumption and consumerism? Consumption is a characteristic of the individual; consumerism is a characteristic of society. In a consumerist society, the ability to want, desire, and desire something is removed from the individual. It is materialized, which means that it becomes a force outside the individual. It is difficult, or almost impossible, to resist this force, because everyone is subject to it. The desire to satisfy all the needs created by business becomes an addiction that binds society together as a whole. To understand this, one needs to look at history. At the end of the 19th century, many artisans lost their workshops and fell into poverty. But the new factory owners, whose actions had led to the development, again found it difficult to find enough workers. As long as there is bread to eat every day, they will not be willing to submit to the discipline demanded by the factory. The pioneers of the modern market economy feared craftsmen. The bogeyman feared in today's consumer economy is the traditional consumer, because the traditional consumer is satisfied with the product she/he buys. Rather, in contrast to previous forms of consumption, consumerism associated happiness with an increase in the number of desires rather than the satisfaction of needs. This growth requires the constant and rapid use of new things to satisfy these desires. Although the consumerist society claims that satisfying the consumer is its goal, in fact the satisfied consumer is its greatest threat, because it can only continue to thrive if its members are not satisfied. The main goal of marketing is not to create new goods, but to create new demand. That's why products that were the latest in style and advertised as objects of desire a moment ago can suddenly be derided as "obsolete." Children as young as five years old are trained by the consumer society to be "dissatisfied consumers." On Sundays, they will go shopping with their parents in a world full of interesting, exciting and tempting goods. When they get tired of it, they throw it away. Markets include not only goods, but also consumers. As you say, they are also commodified, which brings us back to the question of identity. Consumerist culture is characterized by the pressure to be someone else, to acquire traits that are in demand in the marketplace. Today, you have to market yourself, you have to think of yourself as a commodity, as a product that attracts customers. Members of a mature consumerist society are themselves consumer goods. Paradoxically, this compulsion - which forces you to emulate the "deserving" lifestyle being peddled by current market sellers and thus modify your own identity - is not perceived as external pressure, but as an expression of personal freedom. Today, many young people only want to become famous by Posting videos on social networking platforms or any other means. As for what else they could do, they had no specific idea. What does that mean? For them, being famous means being in the headlines of thousands of newspapers, or appearing on millions of screens, being talked about, being noticed, being wanted - like the bags and shoes and gadgets in glossy magazines that they want for themselves. Turning yourself into a desired, marketable commodity increases one's chances of getting the most attention, fame, and wealth out of the competition. This is what today's dreams and fairy tales are made of. According to French sociologist Francois de Sangli, identity is no longer a question of roots. Instead, he used the metaphor of an anchor. Unlike pulling out one's roots and freeing oneself from the guardianship of society, pulling an anchor is neither irreversible nor a decisive event. You don't like that. Why? We can only become someone else if we cease to be what we are now, so we must abandon our former selves forever. Because of the endless stream of new options, it won't be long before we see our current selves as outdated, unsatisfactory, and uncomfortable. Doesn't the ability to change what we are also contain the power of liberation? Whether in the United States or New Zealand, then or now, this is the motto of the people: Reinvent yourself! Of course, this strategy is not new: When things get tough, turn around and run. People try to do that all the time. What's new, though, is escaping your own desires by choosing a new self from the catalog. What began as confident steps toward a new horizon soon became an obsessive routine. The liberating "you can be someone else" becomes the compulsive "you must be someone else." This sense of obligation is not like the freedom people seek, and many people rebel against it.
In the singing of Shanxi Zuoquan folk song "Peach Blossom, Red Apricot and White Flowers", Jiang Jianbo, a scholar of cultural travel and master's tutor of Shanxi University of Finance and Economics, visited Shanghai Library (East Hall) to share his new book "Shanxi on the Earth", and told about this calm and heavy province through multiple groups of human geography dialogues. He said that the warm and traditional Shanxi people, the open and enterprising Shanghai people, different Chinese people are working together to build the same Chinese dream. "The steadiness of Shanxi and the exuberance of Shanghai constitute China's past, present and future." At the sharing meeting on November 11, Jiang Jianbo mentioned, "Shanxi on the earth is built on the four-dimensional overall space of 'heaven - earth - God - man'. If we take a more grand position and look from Shanxi in the mountains and rivers to Shanghai in the East China Sea, a space with similar connections will be presented to us." And this is 4100 years ago, Hedong salt pond (located in Yuncheng, Shanxi Province), the two ancestors Shun, Yu led the ministers to sing the song, meaning the pursuit of light, the revival of China. For example, on the human and divine level, the City God Temple in Shanghai is dedicated to Huo Guang, whose ancestor was named after his founding at the foot of Huoshan Mountain in Shanxi Province. Songjiang Tang Jing Building in Shanghai and Wutai Foguang Temple in Shanxi are both powerful witnesses of the Sinicization of Buddhism. Shanghai Tower and Yingxian Wooden Tower both use the "double sleeve" building structure. "Shanxi on the Earth" is described in 28 representative geographical coordinates, including Huanghe Jinshan Grand Canyon, Hedong Yanchi, Wutai Mountain, Yingxian Wooden Tower, Xinghua Village, and so on, which is called "Shanxi Museum on paper" by readers. The book describes in detail the structure of this wooden peak tower in Ying County: entering the first floor, you can see a circle of outer columns and a circle of inner columns, and the octagonal plane of the tower is divided into a corridor for believers to walk and worship (outer slot) and the tower ventricle for enshrines the solemn Buddha statue (inner slot). Inside the center of the tower, in addition to the two north and south walls, the other six walls are painted with six large Buddhas with circular arches 趺坐. Together with the 11-meter-high sitting Buddha in the center, they form the layout of the past seven Buddhas. Looking around, it is also seen that the inner groove and the outer groove are closely connected through the longitudinal and transverse structures such as beams and square beams, forming a double sleeve structure with strong rigidity. Modern architecture calls this mode "tube in tube". In Jiang Jianbo's view, to understand Shanxi, just skimming a few places, is far from enough, "go deep into Shanxi, and even spend more than 100 days." He suggested to the reader that the plan could be based on the four counties in Shanxi during the Han Dynasty. In Yanmen County, Xinzhou, Shuozhou and Datong, you can enjoy the most splendid ancient Buddhist art in Shanxi. In Taiyuan County of Jinzhong, the provincial capital and its vicinity gather rich museum resources and Jinshang ancient town style; Hedong County in the south of Shanxi Province, which is equivalent to Linfen City and Yuncheng City, is an important area where Yao, Shun and Yu created rituals and music, so many ancestral temples were left, including the tomb of Emperor Shun and the Temple of Guan Di. Finally, Shangdang County in the southeast of Jin retains a large number of relatively complete local architectural groups, and the "Golden Triangle of ancient architecture" composed of Gaoping City, Lingchuan County and Zezhou County is worth appreciating. Book reviewer, Shanxi Radio and television editor Xu Wensheng also came to the scene that day. He commented: "This book is also a good book for the world to re-understand Shanxi and China. In the formation and trend of freedom and unity, individuality and commonality, Shanxi has gradually formed the values of "stability as the root, people-oriented, Shou as the principle, and harmony as the purpose" at the beginning of the farming civilization, and it is deeply rooted in the soul and genes of the people, and has an influence to this day. In the view of Qin Chang, the host of the scene, from Shanxi on the Loess Plateau to the Oriental pearl Shanghai, in the face of the great clash of cultures, it is because the Chinese nation's basic adherence to the "ritual and music order", the fundamental confidence and strong sense of belonging to thousands of years of excellent traditional culture, so that we can again and again internalize foreign thoughts and cultures into elements that meet our own development requirements. In order to achieve the stable operation of society, "This is the most exciting sentiment of this lecture."
Many people have heard of the book The Analects of Confucius. So, what kind of book is the Analects of Confucius? Simply put, the Analects of Confucius is a dialogue between the great sage Confucius and his disciples, which is the chat record of the sage. Of course, the saints talk, not parents, not star gossip, they talk about learning, talk about ideals, talk about self-improvement, talk about governance, talk about all the topics that gentlemen care about. It can be said that most of the essence of Confucius' thought and doctrine are concentrated in this book. Thoughtful students may find that the "theory" of the Analects is clearly the "theory" of discussion, but why not read the second sound and read the fourth sound? This should start from the origin of the book of the Analects. Although the Analects of Confucius mainly records the words of Confucius, it was not written by Confucius himself. According to the explanation of "Han Shu Yi Wen Zhi", the Analects of Confucius was edited by his disciples and his disciples after his death, and the so-called "Analects" means "the compilation of words", which is the "sayings of saints" edited by Confucius's disciples and grandchildren. Now the prevailing "Analects of Confucius" a total of 20, more than 11,000 words, each take the first two or three words as the title, that is, everyone sees "learning and" "for politics" "Gongyechang" and so on. Confucius is known as the "sage of the time", is the "master" among the saints, so he is also respected as "the most sage teacher", which is the reason why the main hall in the Confucius Temple is entitled "Hall of Great success". Confucius is the only one who can get the title of "Dacheng" in Chinese history. The Analects of Confucius, as a classical book recording the words of sages, has been valued since the Song Dynasty and is a compulsory subject in the ancient imperial examinations. The examiner often draws a sentence or a few words from it as the topic of the proposition essay. The ancients have a saying that "half the Analects rule the world". It is said that Zhao Pu, the prime minister of the Song Dynasty, was proud of his life, and as a successful person, he admitted when sharing his successful experience that he did not read other books, and all knowledge came from the Analects of Confucius. During the war, he used "half the Analects to rule the world"; In peacetime, he also used "half the Analects to govern peace". "Analects of Confucius" function is not big, look at the prime minister Zhao as the Song dynasty CEO, marry Bai Fumei, to the peak of life example is enough. However, if you have normal intelligence and the spirit of independent thinking, after reading through the Analects of Confucius, you will have doubts: can Confucius and his disciples really govern the country well with these fragments of words? Du Fu has a poem, "children's learning ends in the Analects of Confucius", which means that the Analects is a textbook for children's enlightenment. The truth always catches you off guard. What most people think of as the Confucian "Bible" turns out to be only entry-level reading. Of course, the primer does not mean that the Analects is not important. In fact, the Analects is concise and comprehensive, profound philosophy, many sentences have become deeply popular aphorisms, such as "do not do to others what you do not want to do", "think twice before you act", "haste makes waste" and so on. A close reading of the Analects of Confucius, although it can not "rule the world", has a good guiding effect on our understanding of traditional culture, especially on self-cultivation, learning and life.
The first meta problem is aimed at the ideal of pursuing the "same utopia". The meta-universe is the continuation of social development, which contributes to the "great harmony" society in which "reality and reality merge" and the individual freely defines the relationship. In language, it can be simply said that such a future is "different in the same, and different in the same," but its implementation is not so easy. If the same and the different are difficult to merge, then the opposite of a metacosmic utopia is what Michel Foucault called Heterotopia, a Borges world that weakens language, messes up generic names, and destroys syntax. As some scholars have said, the true meaning of the "yuan" of the "meta-universe" is that in the experience of it, "the alien forces of the future horizon itself" will "shock us", "all the existing familiar things become indescribable, all the stable framework will fall apart"; "It is not a continuation, extension or enhancement of reality, but rather a new beginning, a completely different world, a completely different universe." In this sense, the meta-universe "is the future of the furthest and deepest break from human history and present reality that has ever existed." Although "from the beginning of the meta-universe, humanity will enter into that technology-dominated 'virtual' world with unprecedented depth and breadth," it is not a 'home,' but what Liotard calls a 'depaysement,' an 'unearthly tearing experience from the dust.'" Such a poetically sentimental pessimistic stance is in terms of absolute difference. It seems to indicate that the virtual metaverse will evolve into a new kind of physical space, independent of the current physical world. For only then would the meta-universe be an absolute break: the virtual would become a reality separated from the real. In such a negative scenario, the future meta-universe does not constitute the present continuity, but some kind of rupture and isolation, an absolute separation from us. Such a "different world" seems indescribable and can only be expressed through a certain aesthetic discourse. From a postmodern point of view, it may be a "heresy" developed from the meta-universe, on the edge of "with the world", resisting integration (Gleichschaltung); As far as the modern era is concerned, it may also be an algorithm-led "dystopia", which is the inevitable outcome of the scientific and technological society, and its "difference" is different from the current world that is still changing. And paradoxically, it is precisely the continuation of the digital society, is the ultimate "same". But can there really be disconnected isolation? The meta-universe itself is based on the algorithms, machines, programs, operations, and institutions of current society. If isolation is possible, then there must be different material and mathematical relations, and if such conditions exist, it is not what we call a meta-universe. If it cannot be isolated, then the meta-universe is still an extension of this big data society. It will remain a repository of knowledge for human society and will have social properties, such as as a tool for monitoring and regulation. So another meta-question arises: how do you imagine a future that is both continuous and fractured?
Xi 'an is an important city in our country, as a capital for a thousand years, Xi 'an has a long history and rich cultural deposits, and must go to Xi 'an to see, turn around and experience.This time, I will focus on the anecdotes related to Xi 'an. As the largest city in the five Northwest provinces (Shaanxi, Gansu, Qinghai, Ningxia Hui Autonomous Region, Xinjiang Uygur Autonomous Region), Xi 'an is the core of the entire Northwest five provinces. The five Northwest provinces cover a total area of 3.043 million square kilometers, accounting for 57.7 percent of the total area of the west and 31.7 percent of the country's total land area. The population is about 90 million, 7% of the country; And a lot of minorities. Almost all the people in the five northwest provinces who want to go to the big city, the first thing they think of is Xi 'an. Therefore, this also led to Xi 'an various people and miscellaneous, for a long time Xi 'an has been known as more thieves, more liars, more miscellaneous people.
Wukong tells us that the ambition to study, if not the decision, is also a profound impact on life achievement and happiness. And scientific research proves it. A study published in the European Economic Review by Warn N. Lekfuangfu of the Carlos III University of Madrid in Spain and Reto Odermatt of the University of Basel in Switzerland provides a comprehensive analysis of the decisive role of adolescents' educational and professional aspirations, exploring the relationship between aspirations and achievement. And how aspirations affect later life (after age 50). The authors used data from the Longitudinal National Child Development Study. Following more than 17,000 people born in the same week in 1958, the study completed 10 surveys since 1958 and collected data on socioeconomic background, including parental background and skills, teenage aspirations and life expectations, adult life achievements (including educational and career achievements) and life satisfaction. The early surveys also asked the subjects' parents about their expectations for their children, as well as teachers' predictions about their children's future achievements. Research has found that having high aspirations drives higher achievement later in life. While other factors also influence achievement, such as cognitive ability or parental education, individual and parental aspirations appear to be the biggest drivers. Quantitatively speaking, career achievement at age 50 is strongly correlated with aspirations during adolescence, and aspirations formed during adolescence determine career achievement almost as much as cognitive ability. The authors note that while ambition is partly influenced by socioeconomic background (children from poor families tend to have lower aspirations, for example), overall parental aspirations have a greater impact on children's aspirations than socioeconomic background, and these aspirations drive achievement further. Thus, parents encouraging their children to have greater aspirations, such as encouraging them to seek higher education or apply for positions they may have initially felt were impossible, can help them achieve more. Many economists have previously studied the effects of a student's intelligence, ambition, family background, and university reputation on future achievement (as measured by career status and income), and while the conclusions are inconsistent, one thing is certain: Who young people want to be when they are 18 (entering college) is a better predictor of their future achievements than the school they graduated from when they are 22 (graduating from college).
Because I stayed up late last night, my eyebrows shook quickly to my forehead this morning, and because I got up late, I didn't have time to correct it, and I drew the same on the other side, no matter how big the matter is, I still need to pay attention to symmetry and beauty. Last night inadvertently brushed the "lurking" fragment, evoked the memory of the past. That was 14 or 15 years ago, when Yan Ni and Yao Chen were more popular because of My Own Swordsman, which happened to be led by Yao Chen. As for how they started watching the series at that time, the only thing we can be sure of now is that it was not at least because of the appearance level of the male lead (haha). In addition to the cruelty of war, there is also more hope and faith, and it also explains that people with common beliefs can love each other regardless of knowledge, the premise is to get along. Yu Zecheng in the play is a collection of wisdom, courage, courage, kindness, erudite equal to one, in line with all my standards for the soul, and must only appear in the script of the ideal man. And Cui Ping is the representative of ordinary working women, brave and upright, hard work, dare to love and hate, she does not know a big word, think what to say what, there is more than teach her how to fall in love, she can only think of the moon in the corn field, she will not use romantic words to describe the inner feelings, but can very accurately express their own mind, action can prove everything. And one of the things that she does have a lot of charm about is her confidence when she shoots. Later, when they were separated, a sacrifice made by many in those days, she did not cry. So love is not like what is written, it is a kind of inner embrace and watch. Because I stayed up too long, I was groggy today, a little regretful, but I felt it was worth it.
Writing this article is a bit of a cliche, but I think it should be written. The reason is that a small fellow of mine, I went to college that year, he was born, the generation is also younger than me, today wechat chat with me a few words, said that I want to talk with me all night long, very earnest, has been looking at me as a role model, which makes me very ashamed, but as his elder, I also want to talk with him. He said he was confused and had no direction and didn't know what to do. I talked with him for a few words, and later told him that I would write an article, not only him, but also my children: nephews, nephews, sons and children of relatives and friends can see that it is not good to walk during the epidemic, and if you can listen to it, you may be able to take less detours, if you can do so, it is best. I talked to him about the solidification of class and the inheritance of genes, which is also reasonable. The environment of growth is different, people have family design growth routes and life planning. As a child from the countryside, there is no planning, but there are still some feelings. The rural origin is a kind of wealth for me, and I have a strong ability to fight against the fight when I grow up, but it may also be a hindering to some extent - the innate lack of vision and height. Because of my rural background, I cultivated a simple character, but I was also very late in my education. At that time, the only thing I did when I went to school was to fight hogweed and play with a group of children. I spent a carefree childhood, without desire or desire, without worry or fear, without fear or constraint. The family does not expect you to be able to test out, my childhood ideal is to be a worker, because the parents' vision and the surrounding environment is so, when a worker is very fascinating! Cousin was admitted to the secondary school, became the glory of the village, relatives and friends one by one please eat, because this account will be transferred out. I often say that I can read a doctor, completely by mistake, never thought about it, never tree ambition, as a model to encourage later learning is very far-fetched, because there is no concept, no one at home to guide, but no one will give you a plan for life, the highest education is my old lady, junior high school graduation, she saw me at that time to read a doctor is very difficult, while working at school, Also told me that we can't do it, don't read crazy, she was afraid that I could not bear the pressure crazy. Now many farmers go to work in the city, even buy a house in the city, marry a wife and children, but the circle of life is still these people, contact with these farmers, the hoe was originally placed in the yard, now it is carried to the upstairs, the vision and realm is difficult to have a big improvement, affect the next generation, it is difficult to have a big breakthrough, because I am also a farmer, so it may also be on the cap. But there's nothing wrong with what I said. One of my old leaders, in his early thirties to the department level, once told me that the height of people's thinking is not enough experience and experience is difficult to have a big promotion, by reading thinking is not useless, but will not be of great use, I think it is very reasonable. When I was in college, children from the countryside wanted to go to the city after graduation, children from the city wanted to go to the big city after graduation, children from the big city wanted to go to the provincial capital, children from the provincial capital wanted to go to Beijing, and children from Beijing wanted to go abroad. Another example is dreaming, you never dream of things you have not seen, the ideal is the same, jump to reach more realistic. Having said all this, what I want to express is the importance of enlightenment. I graduated from college into the factory, and then laid off, and then a series of postgraduate entrance examination, employment, resignation, doctoral examination, employment, resignation, employment, temporary post, resignation, employment, enterprises have done, career has done, private enterprises have done, central enterprises have done, every step is almost not premeditated, basically because of helplessness by the progress of the majority. Imagine, I graduated from the undergraduate into the factory did not lay off, the unit barely maintained 20 years did not close down, up to now the probability that I may be just a laid-off worker! Running around for a living! Because of these experiences, there may also be more communication with the younger generation, how to take detours. What I say is not necessarily true, it varies from person to person, from time to time, from event to event, from place to place. First of all, it's hard to be lonely. School is a hard job, the first time I entered the university campus, full of excitement, after a period of time full of anger, several times in and out, and now back to the university campus, full of envy, mentality has changed. Young people, take this time to read as much as possible, miscellaneous books, professional books can be, as long as you want to read, but don't play games. When I was a child, there was no book to read at home, the university had a book and time did not cherish, read a lot of miscellaneous books: Chinese medicine, painting, Go to see a lot, later also useful, we did not have a computer network mobile phone, TV every Friday and six nights to open, usually do not have to see, now looking back on it is just good, our generation is very solid basic skills, because you in addition to reading is not too good place, even we did not get a diploma, now are technical authorities, That's the foundation, plus the hard work after graduation. Now science and technology is developed, especially the application of computers, which is also not good, the good is very efficient, commercial software calculation is very convenient, you do not need to understand the meaning of the equations can also calculate the number! The bad thing is that the concept is generally not clear, the sci article written a bunch of formulas, they do not understand, it is just a form, because the real calculation is handed over to commercial software! At that time, we had to program our own calculations, test several levels of partial differential equations, and answer the physical meaning of each item, and now it is difficult for young people to answer it, and what I want to say is the importance of basic skills, and the basis for analogy is this. Reading to go to school as far as possible on the head, read a doctor, postdoctoral, don't ask me why, as long as I believe that I will not harm you on it, because I go to school off and on, eat very thanks. In the system, to develop, age is also a barrier, this is not to say more, you really can survive the future will be grateful to me. What is the purpose of reading? I don't know! Everyone is different, but I want to at least learn to distinguish ability, analytical ability, which requires a professional but also to learn logic, whether it is liberal arts or science, to understand logic, do not understand logic is unclear, easy to believe, as for technical skills are relatively studious, college graduation time is in the early 1980s, when there are warlocks said can change water into oil, I said nonsense, Hydrogen and oxygen are burned to produce water, the hydroelectricity process hydrogen and oxygen, it takes a huge amount of energy to open the hydrogen and oxygen bond, water can burn, produce what? Where does the energy to break the hydrogen - oxygen bond come from? This is the basic logic, reasonable is reasonable, reasonable is legal, most of them. To set up long-term and near-term goals, this is not imaginary, only come to realize that you will be in the future. For example, if you choose the North Star at night, you will not lose your way, if you want to choose a very close light, walk may be confused, but you can not always overreach, recent goals must also have - find yourself, casually, as long as it can help you, such as writing an article, watching a movie with friends, you can, because the recent goals continue to produce a sense of accomplishment, which is also needed. This society is cruel! This is what you must realize, you only have the value of being used, you will be valuable, that is, you have to be useful! No one will pity you, no one will actively consider your interests! Unless you're valuable. Don't always think about the leader, one stage you are the leader of the person - because this time he needs you; Another stage may not be - his needs change! The world's martial arts only fast not broken, the world's talent is only capable, in any unit do not be dispensable people, dispensable the final result is nothing! And, very important, how to deal with the tasks sent by the leader at work! A task, which no one has done before, is given to you, and you will choose between two emotions, for sure! The first is resentment, who will not do, let me do, leadership is really not something, see my black eyes, so you will certainly do well, and will not grow. The other is to seize the opportunity, who will not do, the leader gave me, is an opportunity, it is equivalent to the unit to open your salary to let you learn things, do well, you master the technology that others will not, you won the opportunity, even if you did not do well, you also learn things, salary bonus did not affect - mentality is very important! Write here is already midnight, scattered, later think of in finishing it, hope to be useful to young people, do not want to rely on the old - because I have not been old, just like encouraging you to study hard, I am like this!
"Once dirty and unworthy, now dissolute and boundless." The spring breeze is proud of the horseshoe disease, a day to see Chang 'an flowers." In the eyes of the Tang Dynasty poet Meng Jiao, spring is the spring breeze after the entrance examination, the full view of the flowers, the future is boundless. But in the eyes of more literati, spring seems to be more life, rebirth, is lonely melancholy is also lonely, sad. When Cao Xueqin's Daiyu saw the fallen flowers in the garden, she felt sad about her own life, and the swallows in the beam were merciless. How long would the bright and fresh Yan last? Once adrift it is hard to find. In the spring, there is more of the daughter's love, "Peony Pavilion" : "The original flowers and purples, like this are all paid and ruined, beautiful scenery helpless day, happy happy who's home." Such beautiful scenery, both the love of the beginning of the lonely pity, and the yearning for love, but also to the fleeting sigh of youth. Know the love, jump out of the youth and love of the sad, there is a kind of "small people, I who and return" of life wasted feeling. Spring also has a lazy and shy state. Song Dynasty female poet Li Qingzhao "small heavy mountain · Spring to long gate spring grass green", wrote the meaning of boudoir, a person's daze, delicate and sensitive mind, all between the movement, "flower shadow pressure heavy door, thin curtain shop light month, good dusk." Borrow the scene lyric, one spring day passed, the daughter's loneliness and boredom all in the scene. At the same time, this kind of unintentional feeling contains shyness, the grass of the long gate, the red plum that breaks a little, the blue cloud, in the shy daughter's state appears lively and lovely, charming. Spring is also the sustenance of all one's feelings. In the heart of Song Dynasty poet Yanshu, spring is innocent, swallow, pear flower, green moss, oriole, mulberry girls, looking at them, the heart will silently rise light smile, happiness is so simple, but there is also spring sorrow. A dream wine wake up, deep courtyard, slanting sunset is the poet's heart deep sorrow, let a person can not help but think of "how deep the courtyard". Residual dream, is passionate bitter, endless acacia tears. I most like Su Shi's "Water dragon Yin · Second Yun Zhang quality Fu Yang Hua Ci". At first reading, there is not much feeling, and when reading again, I exclaim that the artistic conception is far away and the CI is high. Su Shi can write so beautiful willow catkins, the manner is so emotional, hazy shyness, the pursuit of the heart of the husband but love and not, is not comparable to others. The last sentence is particularly amazing "look closely, not Yang Hua, little is a tear from the people", pity, love, and the fun of reality and emptiness are all inside. Of course, there are too many poems about Wing Chun hurting spring, one day is not enough to see the heart of spring. When the Chinese language learning began, there were also the thoughts and sighs of these poets in their hearts. I do not know when spring is no longer the season of flowers everywhere in childhood, no longer the season of eating wild vegetables everywhere, but where the love is moved. The willow tree with sorrow, Ba bridge fold willow farewell; Is the messenger of spring; It is also a thousand charming Jiangnan women, graceful swaying, charming, looking bright. It is also a touch of tenderness in Xu Zhimo's Cambridge. As far as I am concerned, the deep memory is that when the Qingming Festival breaks the willow to worship ancestors, at that time, the heart is both a kind of mourning for the dead loved ones, but also a kind of yearning, but also a kind of wish. Send endless acacia tears, write endless sad song meaning. The Tang willow tree on the edge of the pond in my hometown (I don't know its scientific name, the dialect of my hometown is Tang Willow tree), since it was still pink and in a tender baby state, I went to see it every day. The flower has become a kind of connection of time and space, the feeling of longing and the feeling of things are not people, but also a kind of sadness. Such a Tang willow tree there is a child often eat after school, but at that time never really appreciate it, with a kind of feelings to sustenance. When I grew up, I realized that when spring blossoms, it is actually the darling of nature. Blue sky, pale moonlight, pure white flowers, then the heart is pure and flawless. The petals falling in the reed, covering the whole water, is a shock, but also a pity. The trees were full of white flowers, small and lovely, like falling into heaven. When the flowers bloom, the flowers will change from pink to white, and some are still pale pink. It has witnessed my growth from childhood to youth, and witnessed the separation and honor of the whole family. The Tang willow tree in my hometown has always been self-born, without intervention, life and death have lives. The Tang willow tree in front of the four grandpa's door, slanted from the water, from its small childhood to the sky tree today, never think of the tenacious vitality, is their confrontation with the world. In spring, the whole house will be covered with trees and flowers, and the pond in front of the door will be surrounded by dried persimmon trees and peach trees. At that time, I suddenly felt that in fact, Tao Yuanming's peach blossom source was not elsewhere, just in front of me, in my heart. At that time, the heart will be full of surprise, exclamation, and then stunned. That kind of dull appearance, in fact, after reading the "Dream of Red Mansions", Baoyu is often like this.